The last tango

When I look back at many of my favorite movies, I’m troubled by a common thread that they share. It’s the theme of the control of a vulnerable woman by a man in a position of power. The Red Shoes, my favorite film of all time, is about artistic control, while Blue Velvet, my second favorite, is about sexual domination. Even Citizen Kane has that curious subplot about Kane’s attempt to turn Susan into an opera star, which may have originated as an unkind reference to William Randolph Hearst and Marion Davies, but which survives in the final version as an emblem of Kane’s need to collect human beings like playthings. It’s also hard to avoid the feeling that some of these stories secretly mirror the relationship between the director and his actresses on the set. Vertigo, of course, can be read as an allegory for Hitchcock’s own obsession with his leading ladies, whom he groomed and remade as meticulously as Scotty attempts to do with Madeline. In The Shining, Jack’s abuse of Wendy feels only slightly more extreme than what we know Kubrick—who even resembles Jack a bit in the archival footage that survives—imposed on Shelley Duvall. (Duvall’s mental health issues have cast a new pall on those accounts, and the involvement of Kubrick’s daughter Vivian has done nothing to clarify the situation.) And Roger Ebert famously hated Blue Velvet because he felt that David Lynch’s treatment of Isabella Rossellini had crossed an invisible moral line.

The movie that has been subjected to this kind of scrutiny most recently is Last Tango in Paris, after interview footage resurfaced of Bernardo Bertolucci discussing its already infamous rape scene. (Bertolucci originally made these comments three years ago, and the fact that they’ve drawn attention only now is revealing in itself—it was hiding in plain sight, but it had to wait until we were collectively prepared to talk about it.) Since the story first broke, there has been some disagreement over what Maria Schneider knew on the day of the shoot. You can read all about it here. But it seems undeniable that Bertolucci and Brando deliberately withheld crucial information about the scene from Schneider until the cameras were rolling. Even the least offensive version makes me sick to my stomach, all the more so because Last Tango in Paris has been an important movie to me for most of my life. In online discussions of the controversy, I’ve seen commenters dismissing the film as an overrated relic, a vanity project for Brando, or one of Pauline Kael’s misguided causes célèbres. If anything, though, this attitude lets us off the hook too easily. It’s much harder to admit that a film that genuinely moved audiences and changed lives might have been made under conditions that taint the result beyond retrieval. It’s a movie that has meant a lot to me, as it did to many other viewers, including some I knew personally. And I don’t think I can ever watch it again.

But let’s not pretend that it ends there. It reflects a dynamic that has existed between directors and actresses since the beginning, and all too often, we’ve forgiven it, as long as it results in great movies. We write critical treatments of how Vertigo and Psycho masterfully explore Hitchcock’s ambivalence toward women, and we overlook the fact that he sexually assaulted Tippi Hedren. When we think of the chummy partnerships that existed between men like Cary Grant and Howard Hawks, or John Wayne and John Ford, and then compare them with how directors have regarded their female collaborators, the contrast couldn’t be more stark. (The great example here is Gone With the Wind: George Cukor, the original director, was fired because he made Clark Gable uncomfortable, and he was replaced by Gable’s buddy Victor Fleming. Vivien Leigh and Olivia de Havilland were forced to consult with Cukor in secret.) And there’s an unsettling assumption on the part of male directors that this is the only way to get a good performance from a woman. Bertolucci says that he and Brando were hoping to get Schneider’s raw reaction “as a girl, instead of as an actress.” You can see much the same impulse in Kubrick’s treatment of Duvall. Even Michael Powell, one of my idols, writes of how he and the other actors frightened Moira Shearer to the point of tears for the climactic scene of The Red Shoes—“This was no longer acting”—and says elsewhere: “I never let love interfere with business, or I would have made love to her. It would have improved her performance.”

So what’s a film buff to do? We can start by acknowledging that the problem exists, and that it continues to affect women in the movies, whether in the process of filmmaking itself or in the realities of survival in an industry that is still dominated by men. Sometimes it leads to abuse or worse. We can also honor the work of those directors, from Ozu to Almodóvar to Wong Kar-Wai, who have treated their actresses as partners in craft. Above all else, we can come to terms with the fact that sometimes even a masterpiece fails to make up for the choices that went into it. Thinking of Last Tango in Paris, I was reminded of Norman Mailer, who wrote one famous review of the movie and was linked to it in another. (Kael wrote: “On the screen, Brando is our genius as Mailer is our genius in literature.”) Years later, Mailer supported the release from prison of a man named Jack Henry Abbott, a gifted writer with whom he had corresponded at length. Six weeks later, Abbott stabbed a stranger to death. Afterward, Mailer infamously remarked:

I’m willing to gamble with a portion of society to save this man’s talent. I am saying that culture is worth a little risk.

But it isn’t—at least not like this. Last Tango in Paris is a masterpiece. It contains the single greatest male performance I’ve ever seen. But it wasn’t worth it.

The double awareness

Mechanical excellence is the only vehicle of genius.

—William Blake

Earlier this week, I picked up a copy of Strasberg at the Actor’s Studio, a collection of transcribed lessons from the legendary acting teacher Lee Strasberg, who is best known to viewers today for his role as Hyman Roth in The Godfather Part II. (I was watching it again recently, and I was newly amazed at how great Strasberg is—you can’t take your eyes off him whenever he’s onscreen.) The book is loaded with insights from one of method acting’s foremost theorists and practitioners, but the part that caught my eye was what Strasberg says about Laurence Olivier:

When we see certain performances of Olivier we sometimes tend to say, “Well, it’s a little superficial.” Why are they superficial? There is great imagination in them, more imagination than in a lot of performances which are more organic because Olivier is giving of himself more completely at each moment. Is it that his idea of the part and the play is not clear? On the contrary, it is marvelously clear. You know exactly why he is doing each little detail. In his performance you watch an actor’s mind, fantastic in its scope and greatness, working and understanding the needs of the scene. He understands the character better than I ever will. I don’t even want to understand the character as much as he does, because I think it is his understanding that almost stops him from the completeness of the response.

Strasberg goes on to conclude: “If we criticize Larry Olivier’s performance, it is only because it seems to us the outline of a performance. It is not a performance. Olivier has a fine talent, but you get from him all of the actor’s thought and a lot of his skill and none of the actual talent that he has.” And while I don’t intend to wade into a comparison of the method and classical approaches to acting, which I don’t have the technical background to properly discuss, Strasberg’s comments strike me as intuitively correct. We’ve all had the experience of watching an artist and becoming more preoccupied by his or her thought process than in the organic meaning of the work itself. I’ve said that David Mamet’s movies play like fantastic first drafts in which we’re a little too aware of the logic behind each decision, and it’s almost impossible for me to watch Kevin Spacey, for instance, without being aware of the cleverness of his choices, rather than losing myself in the story he’s telling. Sometimes that sheer meretriciousness can be delightful in itself, and it’s just about the only thing that kept me watching the third season of House of Cards. As David Thomson said: “[Spacey] can be our best actor, but only if we accept that acting is a bag of tricks that leaves scant room for being a real and considerate human being.”

But there’s a deeper truth here, which is that under ideal conditions, our consciousness of an artist’s choices can lead to a kind of double awareness: it activates our experience of both the technique and the story, and it culminates in something more compelling than either could be on its own. And Olivier himself might agree. He once said of his own approach to acting:

I’ve frequently observed things, and thank God, if I haven’t got a very good memory for anything else, I’ve got a memory for little details. I’ve had things in the back of my mind for as long as eighteen years before I’ve used them. And it works sometimes that, out of one little thing that you’ve seen somebody do, something causes you to store it up. In the years that follow you wonder what it was that made them do it, and, ultimately, you find in that the illuminating key to a whole bit of characterization…And so, with one or two extraneous externals, I [begin] to build up a character, a characterization. I’m afraid I do work mostly from the outside in. I usually collect a lot of details, a lot of characteristics, and find a creature swimming about somewhere in the middle of them.

When we watch the resulting performance, we’re both caught up in the moment and aware of the massive reserves of intelligence and craft that the actor has brought to bear on it over an extended period of time—which, paradoxically, can heighten the emotional truth of the scene, as we view it with some of the same intensity of thought that Olivier himself did.

And one of the most profound things that any actor can do is to move us while simultaneously making us aware of the tools he’s using. There’s no greater example than Marlon Brando, who, at his best, was both the ultimate master of the method technique and a genius at this kind of trickery who transcended even Olivier. When he puts on Eva Marie Saint’s glove in On the Waterfront or cradles the cat in his arms in The Godfather, we’re both struck by the irrational rightness of the image and conscious of the train of thought behind it. (Olivier himself was once up for the role of Don Corleone, which feels like a hinge moment in the history of movies, even if I suspect that both he and Brando would have fallen back on many of the same tactics.) And Brando’s work in Last Tango in Paris is both agonizingly intimate and exposed—it ruined him for serious work for the rest of his career—and an anthology of good tricks derived from a lifetime of acting. I think it’s the greatest male performance in the history of movies, and it works precisely because of the double awareness that it creates, in which we’re watching both Brando himself and the character of Paul, who is a kind of failed Brando. This superimposition of actor over character couldn’t exist if some of those choices weren’t obvious or transparent, and it changes the way it lives in our imagination. As Pauline Kael said in the most famous movie review ever written: “We are watching Brando throughout this movie, with all the feedback that that implies…If Brando knows this hell, why should we pretend we don’t?”

The challenge of honest optimism

Note: Every Friday, The A.V. Club, my favorite pop cultural site on the Internet, throws out a question to its staff members for discussion, and I’ve decided that I want to join in on the fun. This week’s question: “What’s your favorite entertainment based on people making the world a better place?”

When I was in my twenties, I had a theory that most novelists my age—including myself—were more or less faking it. Until you turned thirty, I thought, even a spectacular literary debut was usually just a pastiche of similar works the author had read and internalized, rather than a reflection of real experience. You had to have lived a little longer, and done something besides spend all your time writing, to express something meaningful about the world; until then, you were left with technically clever imitations, some admittedly more graceful or ingenious than others, of the books you’d loved yourself. Now that I’m in my thirties, I’ve modified my opinion: I suspect that we’re all faking it. (This isn’t confined to writing either: it’s a terrifying realization about being a grownup in general. As the father says in Calvin and Hobbes, “I don’t think I’d have been in such a hurry to reach adulthood if I’d known the whole thing was going to be ad-libbed.”) In their first drafts, at least, most writers don’t really know what the story is about, so they end up writing a kind of extended simulation of the novel they want to see, a patchwork of good guesses and impersonations that they hope to revise into the real thing.

And it strikes me that a lot of what we call “insight” in fiction is really a verbal strategy, a reflection of a basically neutral ability with words, just as an invalid argument seems more convincing if the author knows how to write. A strong prose style is no guarantee of truth, and at its worst, it can hide weaknesses and gaps in logic that would be more obvious if less artfully concealed—which may be why serious philosophy is such a chore to read. And while we’d all like to hope that we’ll come up with real insights in the process of putting together our thoughts, in the meantime, we have to find new ways of faking it. That’s why so many young writers can seem so cynical. Cynicism feels more mature, at first glance, than idealism; a dark, pessimistic perspective presents itself as a hard realization at which the writer has arrived after passing through many intermediate stages. Of course, that doesn’t need to be the case at all. Reflexive cynicism is as much of an intellectual retreat as unthinking optimism, but it hides itself a little better, which may be why it’s so attractive to writers who want to seem more worldly than they really are. As Zapp Brannigan says on Futurama, when trying to convince Kiff to smoke for the first time: “Teenagers all smoke, and they seem pretty on the ball.”

That’s why I’ve come to treasure works of art, regardless of their ethical or philosophical point of view, that seem like the product of earned experience. I’m aware, obviously, that I may just be responding to a particularly convincing act of sleight of hand, but it doesn’t feel that way: there’s something in really great works of art or literature that takes us by the hand to show us that we’re in the presence of a genuinely alert intelligence. That’s true of books as different as The Magic Mountain and Catch-22, or movies with as little in common as Last Tango in Paris and My Neighbor Totoro. Sometimes a really honest exploration of the world can end up in a place of despair, but it’s easy to tell the difference between a work of art that ends up in the darkness because it has no other choice, like Caché, and one that takes it as a fashionable starting point, like Fight Club. And I’ll take wisdom wherever I can find it, even if it ends up staking out the position, which may not be wrong, that existence is fundamentally meaningless. But such works are all the more precious, at least when it comes to getting through this life in one piece, when they express a basically optimistic view of the world.

Take, for instance, A Canterbury Tale. The films of Michael Powell and Emeric Pressburger are wonderful for a lot of reasons—their wit, their inventiveness, their curiosity, their enormous visual energy—but what I’ve come to value in them most is their air of a wisdom that isn’t confined to the movie studio. Powell and Pressburger lived crowded, eventful lives, and their films are crammed with tiny moments of anecdote and observation, side by side with spectacular artifice, that speak to deep experience. When necessary, they don’t shy away from darkness or tragedy: The Red Shoes ends the way it does for a reason. Throughout it all, though, they remain sympathetic, humane, and attuned to a vision of what makes life worth living. A Canterbury Tale is both their gentlest and most radical work, a leisurely, nearly plotless slice of life that remains endlessly watchable because it’s so intensely observed. It was shot during World War II, which affects the lives of all the characters involved, and although it was clearly designed as a boost to morale, it winds up being much more. It’s propaganda, if you like, for the values of humor, simplicity, and forgiveness, and it ends so happily that I can’t help hoping that it’s true. But I wouldn’t believe in it at all if Powell and Pressburger hadn’t given me good reason to trust them in the first place.

Goodbye, cinephilia

For as long as I can remember, the movies have been a huge part of my life. Growing up, I raided my parents’ videocassette collection on a regular basis, and may have been the only eleven-year-old in my fifth grade class whose favorite movie was 2001: A Space Odyssey. In high school, I was lucky enough to live only a short train ride away from the wonderful UC Theater in Berkeley, and spent many a wonderful weekend there taking in a double feature. (The only time I ever cut class on purpose was to catch an afternoon screening of Last Tango in Paris.) I continued this tradition in college, with countless visits to the Brattle and the Harvard Film Archive, and in New York I had an embarrassment of riches at the Film Forum, Lincoln Center, Landmark Sunshine, the Ziegfeld, and even the Angelika, despite its awful seats, screens, and location above a rumbling subway line. Chicago, meanwhile, offered the Music Box, Landmark Century, and many others. As a result, for the past fifteen years, I’ve probably averaged a movie a week, and sometimes more.

And although I’ve tried to make my mark in a different sort of art form, I’ve learned a tremendous amount as a storyteller from the movies, to the point where I sometimes feel, to misquote Ishmael, that the local movie theater was my Yale College and my Harvard. Part of the reason is that the movies allow us to experience a wide range of styles and subjects more quickly than a lifetime of reading: I can watch most of the movies on the Sight & Sound poll in the time it takes me to read War and Peace. The movies have omnivorously stolen whatever useful tricks were available from the other arts, and have raided the literary corpus for stories, often transforming them in fascinating ways. Of course, there’s some danger in taking the lessons of cinema too literally: a novel isn’t a movie, and both forms are capable of effects that can’t be achieved in the other. As a novelist, I have far more control over the finished product than I would as a director or screenwriter. But there’s no doubt that the play of my imagination on the page has been deeply shaped by my love of such filmmakers as Kubrick and the Archers, to the point where I can only echo John Irving: “When I feel like being a director, I write a novel.”

Which is why one of the hardest adjustments I’ve had to make as the father of a newborn baby centers on the fact that I’ll no longer be able to go to the movies as often as I’d like. For someone who has long been used to seeing the latest releases on opening weekend, and plenty of art house and revival movies on a regular basis, this is a real shock. The last movie I saw on the big screen was The Hobbit, and I’m not sure when I’ll have the chance to catch another. This wouldn’t be as big of a deal if Beatrix had happened to arrive, say, in early February, when there isn’t much worth seeing in any case. But as luck would have it, she was born at the height of Oscar season, which means I haven’t been able to see a wide range of movies that I otherwise would have caught on opening day: I haven’t seen Django Unchained or Silver Linings Playbook or Zero Dark Thirty or Amour or Les Misérables or even This is 40. I owe Christopher McQuarrie a personal apology for failing to at least check out Jack Reacher. And in a year that was already shaping up to be one of the best for popular filmmaking in a long time, it’s a loss that I feel deeply.

Nevertheless, beginning tomorrow, I’ll be counting down my ten favorite movies of the year, as I’ve done every year since starting this blog, despite the fact that the list will contain a number of startling omissions. At first, I was tempted to skip this year’s ranking, or to hold off on the outside chance that I’d at least see a couple of the movies mentioned above before Oscar night. At the moment, this doesn’t seem likely, so I’m going ahead with what can only be seen as an incomplete pool of contenders. Yet even if you arbitrarily cut the movie year off in the middle of December, as I’ve effectively done, you’re still left with an extraordinary year for cinema, and especially for big popular movies—a better year, in some ways, than either of the two I’ve covered here in the past. As such, it was perhaps the best year imaginable for me to say goodbye to cinema, at least for now: I’ve missed a lot, but I feel blessed to have seen the movies I did. The ones I’ve been forced to omit will still be waiting for me when the time comes, even if I end up watching them months from now, at home, with a baby in my arms. And when I put it that way, it doesn’t sound so bad at all.

My fifty essential movies

Yesterday I posted a list of my fifty essential books—that is, the fifty books that I would keep if I were deprived of all others. When I tried to do the same for movies, I found that the task was slightly easier, if only because I had fewer titles to choose from. (In both cases, I’ve tried to limit myself to books and movies that I actually own.) The result, as before, is a portrait of myself as expressed in other people’s works of art—which, in the end, may be the most accurate kind of self-portrait there is.

As usual, there are a few caveats. I’ve tried to be as honest as possible. This means omitting some of the very best movies of all time—The Rules of the Game and Tokyo Story, for instance—that I admire enormously but encountered too late for them to burrow into my subconscious. There’s an obvious preference for entertainment over art, as is generally the case in a home video library. And many of the movies named below might be ranked differently, or left out altogether, on another day (or hour). As of today, January 5, 2011, here’s how the canon looks to me:

1. The Red Shoes (d. Michael Powell and Emeric Pressburger)
2. Chungking Express (d. Wong Kar-Wai)
3. Blue Velvet (d. David Lynch)
4. Casablanca (d. Michael Curtiz)
5. The Third Man (d. Carol Reed)
6. Eyes Wide Shut (d. Stanley Kubrick)
7. L.A. Confidential (d. Curtis Hanson)
8. Seven Samurai (d. Akira Kurosawa)
9. Star Trek II: The Wrath of Khan (d. Nicholas Meyer)
10. Citizen Kane (d. Orson Welles)

11. Vertigo (d. Alfred Hitchcock)
12. Indiana Jones and the Last Crusade (d. Steven Spielberg)
13. Lawrence of Arabia (d. David Lean)
14. The Shining (d. Stanley Kubrick)
15. A Canterbury Tale (d. Michael Powell and Emeric Pressburger)
16. The Empire Strikes Back (d. Irwin Kershner)
17. The Last Temptation of Christ (d. Martin Scorsese)
18. Inception (d. Christopher Nolan)
19. The Silence of the Lambs (d. Jonathan Demme)
20. Spellbound (d. Jeffrey Blitz)

21. Mary Poppins (d. Robert Stevenson)
22. 2001: A Space Odyssey (d. Stanley Kubrick)
23. The Godfather (d. Francis Ford Coppola)
24. Spirited Away (d. Hayao Miyazaki)
25. Casino Royale (d. Martin Campbell)
26. Fast, Cheap and Out of Control (d. Errol Morris)
27. JFK (d. Oliver Stone)
28. Barry Lyndon (d. Stanley Kubrick)
29. Miller’s Crossing (d. Joel and Ethan Coen)
30. Sleeping Beauty (d. Clyde Geronimi)

31. Psycho (d. Alfred Hitchcock)
32. Kill Bill Vol. 1 and 2 (d. Quentin Tarantino)
33. The Untouchables (d. Brian DePalma)
34. Raiders of the Lost Ark (d. Steven Spielberg)
35. The Dark Knight (d. Christopher Nolan)
36. Last Tango in Paris (d. Bernardo Bertolucci)
37. Children of Men (d. Alfonso Cuarón)
38. The Departed (d. Martin Scorsese)
39. The Godfather Part II (d. Francis Ford Coppola)
40. Crumb (d. Terry Zwigoff)

41. The Searchers (d. John Ford)
42. The Usual Suspects (d. Bryan Singer)
43. The Long Goodbye (d. Robert Altman)
44. Zodiac (d. David Fincher)
45. The Life and Death of Colonel Blimp (d. Michael Powell and Emeric Pressburger)
46. Boogie Nights (d. Paul Thomas Anderson)
47. Taxi Driver (d. Martin Scorsese)
48. The Limey (d. Steven Soderbergh)
49. Dancer in the Dark (d. Lars von Trier)
50. Pink Floyd The Wall (d. Alan Parker)

Random observations: I had to look up the names of two of the directors (for Spellbound and Sleeping Beauty). Up until a few minutes ago, the last place on this list was occupied by The Life Aquatic With Steve Zissou, which I had to drop after realizing that I’d left out Last Tango in Paris. I allowed myself more than one movie per director, with the largest number of slots occupied by Kubrick (four), Powell and Pressburger (three) and Scorsese (three). And I’m slightly surprised to find that my three favorite movies of the last decade are evidently Spellbound, Spirited Away, and Casino Royale.

Sharp observers might be able to guess which film occupies the top spot in the list of my favorite movies of the past year, which I’m hoping to post later this week. And in any case, if you have a Netflix account that you aren’t using, well, hopefully this will give you a few ideas.

Black Swan: Take off The Red Shoes

The only person standing in your way is you.

—Thomas Leroy (Vincent Cassel), in Black Swan

It’s safe to say that no other movie this year, aside perhaps from Inception, filled me with so much unnatural anticipation as Black Swan. Ever since my first encounter with Michael Powell and Emeric Pressburger’s The Red Shoes, which I think is the best movie ever made, I’ve had an uninformed but highly emotional interest in ballet, especially ballet on film. Darren Aronofsky, coming off The Wrestler, is easily one of the ten most interesting directors in America. And while Natalie Portman has been making a career, as Pauline Kael once said of Meryl Streep, of seeming to overcome being miscast, she’s still an actress for whom I have a lot of affection and respect (even if she seems determined to squander it).

The result, unfortunately, comes precariously close to being a bad movie. It’s chilly and lurid at the same time; the story is both overcooked and underconceived; and it descends so rapidly into overwrought melodrama that it’s hard to take any of it seriously. (At its worst, it’s nothing but one long mirror scare.) And yet it’s a work of undeniable skill and commitment, with extraordinary images and moments, and even at its worst, it’s still more interesting to think about than many conventionally good movies. On our way home, my wife asked me if I thought it would become a midnight movie classic. I think it will become something even better: it’s the kind of movie where, if it had come out before I was born, I might have skipped school to see it in revival on the big screen. (I did that only once in high school, and that was to see Last Tango in Paris.)

But Black Swan is still a deeply problematic movie, in ways that I don’t think Aronofsky intended. The story, without giving too much away, is that of a young ballet dancer’s descent into madness. And it plunges you into that madness so quickly, almost from the very first shot, that there’s no sense of loss as her sanity slips away. From the beginning, Portman’s character, Nina, comes off as hopelessly fragile and neurotic, and she’s never given the kind of emotional grounding—a scene with friends, say, or even a moment of ordinary human behavior—that might have made her story genuinely tragic, rather than a chilling exercise. What Black Swan needs, above all else, is a first act, set in the real world, before Aronofsky releases all of his lovingly conceived visual and aural shocks.

As it stands, it’s tempting to see Nina as a surrogate for the director himself (though it should be noted that Aronofsky did not write Black Swan, which is based on a screenplay by Andres Heinz, Mark Heyman, and John J. McLaughlin). Nina is repeatedly told that she has perfect technique, but needs to lose herself in the moment, a criticism that can be leveled, not without reason, at Aronofsky. Even more than Christopher Nolan, Aronofsky is the most left-brained of all directors with access to stars and large budgets, and he might well argue that, objectively speaking, Black Swan is perfect. Which is probably true. But subjectively, in ordinary human terms, it’s dangerously close to ridiculous.

Aronofsky has obviously seen The Red Shoes, and includes one scene—an audition filmed from the point of view of a pirouetting ballerina—that is clearly intended as homage. And both movies are about dancers whose leading roles become tragically literal, and ultimately destroy their lives. The difference, though, is that The Red Shoes implicitly contains all of Black Swan, and embeds it in a much larger story about art, love, and the wider world that Aronofsky only shows us in fragments. Vicky, in The Red Shoes, is destroyed by the conflict between art and life. For Nina, there is no life, only art, and thus no conflict: she’s a creature of art in a movie that cares about nothing else. And by the end, it’s unclear why she, and nobody else, has gone crazy.