My alternative canon #1: A Canterbury Tale

Note: I’ve often discussed my favorite movies on this blog, but I also love films that are relatively overlooked or unappreciated. Over the next two weeks, I’ll be looking at some of the neglected gems, problem pictures, and flawed masterpieces that have shaped my inner life, and which might have become part of the standard cinematic canon if the circumstances had been just a little bit different.

I’ve frequently said that The Red Shoes is my favorite movie of all time, but it isn’t even the most remarkable film directed by Michael Powell and Emeric Pressburger. The Red Shoes succeeds in large part by following through on its promises: it takes place in a fascinating world and tells a story of high melodrama, with an obvious determination to deliver as much color and atmosphere to the audience as possible, and its brilliance emerges from how consistently it lives up to its own impossible standards. A Canterbury Tale, which came out five years earlier, is in many respects more astonishing, because it doesn’t seem to have any conventional ambitions at all. It’s a deliberately modest film with a story so inconsequential that it verges on a commentary on the arbitrariness of all narrative: three young travelers, stranded at a small village near Canterbury during World War II, attempt to solve the mystery of “the glue man,” an unseen figure who throws glue at the hair of local women to discourage them from going out at night—and that, incredibly, is it. When the glue man’s identity is revealed, it’s handled so casually that the moment is easy to miss, and not even the protagonists themselves seem all that interested in the plot, which occupies about ten minutes of a film that runs over two hours in its original cut. And the fact that the movie itself was openly conceived as a light propaganda picture doesn’t seem to work in its favor.

Yet this is one of the most beautiful movies ever made, a languid series of funny, moving, and evocative set pieces that reminded me, when I first saw it, of Wong Kar-Wai magically set loose in wartime Britain. There are the usual flourishes of cinematic playfulness from Powell and Pressburger—including a cut from a medieval falcon to a modern warplane that anticipates Kubrick in 2001—but the tone is atypically relaxed and gentle, with even less plot than in its spiritual sequel I Know Where I’m Going! Despite the title, it doesn’t have much to do with Chaucer, except that the lead characters are all pilgrims who have been damaged in different ways and are healed by a journey to Canterbury. (Years later, I stayed at a tiny hotel within sight of the cathedral, where I verified that the movie was on sale at its gift shop.) It’s nostalgic and vaguely conservative, but it also looks ahead to the New Wave with its visual zest, greediness for location detail, and willingness to take happy digressions. The cast includes the lovely ingenue Sheila Sim, who later married Richard Attenborough, and Eric Portman as Colpeper, the local magistrate, who, in a typically perverse touch from the Archers, is both their virtuous embodiment of high Tory ideals and kind of a creepy weirdo. Sim died earlier this year, but when she looks up at the clouds in the tall grass with Portman, she lives forever in my heart—along with the film itself, which keeps one foot in the past while somehow managing to seem one step ahead of every movie that came after it.

The challenge of honest optimism

Note: Every Friday, The A.V. Club, my favorite pop cultural site on the Internet, throws out a question to its staff members for discussion, and I’ve decided that I want to join in on the fun. This week’s question: “What’s your favorite entertainment based on people making the world a better place?”

When I was in my twenties, I had a theory that most novelists my age—including myself—were more or less faking it. Until you turned thirty, I thought, even a spectacular literary debut was usually just a pastiche of similar works the author had read and internalized, rather than a reflection of real experience. You had to have lived a little longer, and done something besides spend all your time writing, to express something meaningful about the world; until then, you were left with technically clever imitations, some admittedly more graceful or ingenious than others, of the books you’d loved yourself. Now that I’m in my thirties, I’ve modified my opinion: I suspect that we’re all faking it. (This isn’t confined to writing either: it’s a terrifying realization about being a grownup in general. As the father says in Calvin and Hobbes, “I don’t think I’d have been in such a hurry to reach adulthood if I’d known the whole thing was going to be ad-libbed.”) In their first drafts, at least, most writers don’t really know what the story is about, so they end up writing a kind of extended simulation of the novel they want to see, a patchwork of good guesses and impersonations that they hope to revise into the real thing.

And it strikes me that a lot of what we call “insight” in fiction is really a verbal strategy, a reflection of a basically neutral ability with words, just as an invalid argument seems more convincing if the author knows how to write. A strong prose style is no guarantee of truth, and at its worst, it can hide weaknesses and gaps in logic that would be more obvious if less artfully concealed—which may be why serious philosophy is such a chore to read. And while we’d all like to hope that we’ll come up with real insights in the process of putting together our thoughts, in the meantime, we have to find new ways of faking it. That’s why so many young writers can seem so cynical. Cynicism feels more mature, at first glance, than idealism; a dark, pessimistic perspective presents itself as a hard realization at which the writer has arrived after passing through many intermediate stages. Of course, that doesn’t need to be the case at all. Reflexive cynicism is as much of an intellectual retreat as unthinking optimism, but it hides itself a little better, which may be why it’s so attractive to writers who want to seem more worldly than they really are. As Zapp Brannigan says on Futurama, when trying to convince Kiff to smoke for the first time: “Teenagers all smoke, and they seem pretty on the ball.”

That’s why I’ve come to treasure works of art, regardless of their ethical or philosophical point of view, that seem like the product of earned experience. I’m aware, obviously, that I may just be responding to a particularly convincing act of sleight of hand, but it doesn’t feel that way: there’s something in really great works of art or literature that takes us by the hand to show us that we’re in the presence of a genuinely alert intelligence. That’s true of books as different as The Magic Mountain and Catch-22, or movies with as little in common as Last Tango in Paris and My Neighbor Totoro. Sometimes a really honest exploration of the world can end up in a place of despair, but it’s easy to tell the difference between a work of art that ends up in the darkness because it has no other choice, like Caché, and one that takes it as a fashionable starting point, like Fight Club. And I’ll take wisdom wherever I can find it, even if it ends up staking out the position, which may not be wrong, that existence is fundamentally meaningless. But such works are all the more precious, at least when it comes to getting through this life in one piece, when they express a basically optimistic view of the world.

Take, for instance, A Canterbury Tale. The films of Michael Powell and Emeric Pressburger are wonderful for a lot of reasons—their wit, their inventiveness, their curiosity, their enormous visual energy—but what I’ve come to value in them most is their air of a wisdom that isn’t confined to the movie studio. Powell and Pressburger lived crowded, eventful lives, and their films are crammed with tiny moments of anecdote and observation, side by side with spectacular artifice, that speak to deep experience. When necessary, they don’t shy away from darkness or tragedy: The Red Shoes ends the way it does for a reason. Throughout it all, though, they remain sympathetic, humane, and attuned to a vision of what makes life worth living. A Canterbury Tale is both their gentlest and most radical work, a leisurely, nearly plotless slice of life that remains endlessly watchable because it’s so intensely observed. It was shot during World War II, which affects the lives of all the characters involved, and although it was clearly designed as a boost to morale, it winds up being much more. It’s propaganda, if you like, for the values of humor, simplicity, and forgiveness, and it ends so happily that I can’t help hoping that it’s true. But I wouldn’t believe in it at all if Powell and Pressburger hadn’t given me good reason to trust them in the first place.

Developing the edges

Of all the pieces of writing advice I know, one of the most useful, at least in terms of immediate applicability, is that you should strive to omit the beginning and end of each scene, and jump from middle to middle. (I’m pretty sure that the original source of this admonition is William Goldman, either in Which Lie Did I Tell? or Adventures in the Screen Trade, although for the life of me I’ve never been able to track down the passage itself.) This only means that when you’re writing a first draft, your initial stab at the material has a way of gradually ramping into the chapter or sequence and then ramping down again, as you work your way into and out of the events taking place in your imagination, and in the rewrite, most of this material can be cut. In its simplest form, this involves nothing more than cutting the first and last few paragraphs of every chapter and seeing how it reads, a trick I first learned from David Morrell, author of First Blood. This expedient got me out of a major jam in The Icon Thief—the first third of the book never really flowed until I ruthlessly cut the beginning and end of each scene—and ever since, I’ve made a point of consciously reviewing everything I write to see if the edges can be trimmed.

Like any good rule, though, even this one can be overused, so I’ve also learned to keep an eye out for the exceptions. In screenwriting parlance, a story that dashes from one high point to another is “all legs,” with no room for anything but the plot, which robs the reader of any chance to process the incidents or get to know the characters. Usually, when you’re blocking out a story, lulls in the plot will naturally suggest themselves—if anything, they can start to seem too abundant—but it’s also worth asking yourself, when a story seems to be all business and no atmosphere, whether you can pull back slightly from time to time. In other words, there will be moments when you’ll want to invert your normal practice: you’ll cut the middle and develop the edges. This results in a change of pace, a flat stretch that provides a contrast to all those peaks, and it allows the reader to regroup while setting the climaxes into greater relief. (In musical terms, it’s something like the hypothetical song that Stephin Merritt once described, which moves repeatedly between the first and fourth chords while avoiding the fifth, creating a sense of wandering and unrealized expectations.)

There are other benefits to focusing on the edges of the scene as well, particularly if you’ve explicitly stated or dramatized something that might be more effectively left to implication. I’ve quoted the director Andrew Bujalski on this point before, but I’m not ashamed to cite him again, since it’s one of the most interesting writing tidbits I’ve seen all year:

Write out the scene the way you hear it in your head. Then read it and find the parts where the characters are saying exactly what you want/need them to say for the sake of narrative clarity. (E.g., “I’ve secretly loved you all along, but I’ve been too afraid to tell you.”) Cut that part out. See what’s left. You’re probably close.

This is especially true when it comes to elements that inherently grab a reader’s attention, like violence or sex. These are powerful tools, but only when used sparingly, and novels that contain too much of either can seem exhausting. In particular, I’ve learned to save extended depictions of violence—which might otherwise overwhelm the kinds of stories I’m telling—for two or three climactic points per novel, while writing around it as much as possible in the meantime.

And final point to bear in mind is that when we look back at the works of art we’ve experienced, it’s often the stuff at the edges that we remember the most. Mad Men, for instance, has increasingly become a show about those edge moments, and I can’t remember a single thing about the Liam Neeson thriller Unknown, which is crammed with action and chases, except for one quiet scene between the two great character actors Frank Langella and Bruno Ganz. A truly great artist, like Wong Kar-Wai at his best or Michael Powell and Emeric Pressburger in A Canterbury Tale, can even give us a story that is about nothing but the edges, although this is probably something that only geniuses should attempt. Even for the rest of us, though, it’s worth acknowledging that even the most crowded, eventful story needs to make room for anticipation, pauses, and silence, as Moss Hart understood. So the next time you’re reading over a story and you find your interest starting to flag, instead of ratcheting up the tension even further, try restructuring part of it to emphasize the edge over the center. In many cases, you’ll find that the center is still there, exerting its gravitational pull, but you just can’t see it.

Great Directors: Powell and Pressburger

Essential films: The Red Shoes, A Canterbury Tale, The Life and Death of Colonel Blimp, A Matter of Life and Death, I Know Where I’m Going!

Over the course of a single decade, from 1940 to 1949, the writing, producing, and directing team of Michael Powell and Emeric Pressburger produced ten masterpieces, beginning with Contraband and ending with The Small Back Room. This amazing run, conducted in the face of World War II and the difficult years that followed, is unparalleled in the history of movies, and deserves a great book on the subject. (Powell’s own autobiography, A Life in Movies, goes only part of the way toward filling that need.) Even more impressive is the dazzling range of stories on display. Some are naturalistic, while others are outrageously weird; there’s comedy, suspense, history, war, romance, melodrama, even excursions into science fiction and fantasy. One of their greatest films, A Canterbury Tale, doesn’t seem to be about anything at all, until we realize that it’s actually about everything in life that matters.

And yet every one of these movies is recognizably the work of the Archers. A film by Powell and Pressburger doesn’t look or feel like anything else: it’s the result of a very British mixture of humor, common sense, visual and narrative ingenuity, superstition, and a genuine curiosity about how the world works. If The Red Shoes had nothing to offer but dancing, music, and art direction, it would still be a classic, even an object of religious devotion. The fact that it also has a richly detailed story, fine performances, gorgeous locations, and cinematic inventiveness to rival Citizen Kane—and in color!—makes it seem almost inhumanly generous. Add this to the fact that it’s the best movie ever made on the creative process, and you have the work of art, after a lifetime of moviegoing, that has inspired and consoled me more than any other film.

Tomorrow: the dangerous example of Stanley Kubrick.