The temple of doom

Note: I’m taking some time off for the holidays, so I’m republishing a few pieces from earlier in this blog’s run. This post originally appeared, in a slightly different form, on January 27, 2017.

I think America is going through a paroxysm of rage…But I think there’s going to be a happy ending in November.

—Steven Spielberg, to Sky News, July 17, 2016

Last week, in an interview with the New York Times about the twenty-fifth anniversary of Schindler’s List and the expansion of the mission of The Shoah Foundation, Steven Spielberg said of this historical moment:

I think there’s a measurable uptick in anti-Semitism, and certainly an uptick in xenophobia. The racial divide is bigger than I would ever imagine it could be in this modern era. People are voicing hate more now because there’s so many more outlets that give voice to reasonable and unreasonable opinions and demands. People in the highest places are allowing others who would never express their hatred to publicly express it. And that’s been a big change.

Spielberg, it’s fair to say, remains the most quintessentially American of all directors, despite a filmography that ranges freely between cultures and seems equally comfortable in the past and in the future. He’s often called a mythmaker, and if there’s a place where his glossy period pieces, suburban landscapes, and visionary adventures meet, it’s somewhere in the nation’s collective unconscious: its secret reveries of what it used to be, what it is, and what it might be again. Spielberg country, as Stranger Things was determined to remind us, is one of small towns and kids on bikes, but it also still vividly remembers how it beat the Nazis, and it can’t resist turning John Hammond from a calculating billionaire into a grandfatherly, harmless dreamer. No other artist of the last half century has done so much to shape how we all feel about ourselves. He took over where Walt Disney left off. But what has he really done?

To put it in the harshest possible terms, it’s worth asking whether Spielberg—whose personal politics are impeccably liberal—is responsible in part for our current predicament. He taught the New Hollywood how to make movies that force audiences to feel without asking them to think, to encourage an illusion of empathy instead of the real thing, and to create happy endings that confirm viewers in their complacency. You can’t appeal to all four quadrants, as Spielberg did to a greater extent than anyone who has ever lived, without consistently telling people exactly what they want to hear. I’ve spoken elsewhere of how film serves as an exercise ground for the emotions, bringing us closer on a regular basis to the terror, wonder, and despair that many of us would otherwise experience only rarely. It reminds the middle class of what it means to feel pain or awe. But I worry that when we discharge these feelings at the movies, it reduces our capacity to experience them in real life, or, even more insidiously, makes us think that we’re more empathetic and compassionate than we actually are. Few movies have made viewers cry as much as E.T., and few have presented a dilemma further removed than anything a real person is likely to face. (Turn E.T. into an illegal alien being sheltered from a government agency, maybe, and you’d be onto something.) Nearly every film from the first half of Spielberg’s career can be taken as a metaphor for something else. But great popular entertainment has a way of referring to nothing but itself, in a cognitive bridge to nowhere, and his images are so overwhelming that it can seem superfluous to give them any larger meaning.

If Spielberg had been content to be nothing but a propagandist, he would have been the greatest one who ever lived. (Hence, perhaps, his queasy fascination with the films of Leni Riefenstahl, who has affinities with Spielberg that make nonsense out of political or religious labels.) Instead, he grew into something that is much harder to define. Jaws, his second film, became the most successful movie ever made, and when he followed it up with Close Encounters, it became obvious that he was in a position with few parallels in the history of art—he occupied a central place in the culture and was also one of its most advanced craftsmen, at a younger age than Damien Chazelle is now. If you’re talented enough to assume that role and smart enough to stay there, your work will inevitably be put to uses that you never could have anticipated. It’s possible to pull clips from Spielberg’s films that make him seem like the cuddliest, most repellent reactionary imaginable, of the sort that once prompted Tony Kushner to say:

Steven Spielberg is apparently a Democrat. He just gave a big party for Bill Clinton. I guess that means he’s probably idiotic…Jurassic Park is sublimely good, hideously reactionary art. E.T. and Close Encounters of the Third Kind are the flagship aesthetic statements of Reaganism. They’re fascinating for that reason, because Spielberg is somebody who has just an astonishing ear for the rumblings of reaction, and he just goes right for it and he knows exactly what to do with it.

Kushner, of course, later became Spielberg’s most devoted screenwriter. And the total transformation of the leading playwright of his generation is the greatest testament imaginable to this director’s uncanny power and importance.

In reality, Spielberg has always been more interesting than he had any right to be, and if his movies have been used to shake people up in the dark while numbing them in other ways, or to confirm the received notions of those who are nostalgic for an America that never existed, it’s hard to conceive of a director of his stature for whom this wouldn’t have been the case. To his credit, Spielberg clearly grasps the uniqueness of his position, and he has done what he could with it, in ways that can seem overly studied. For the last two decades, he has worked hard to challenge some of our assumptions, and at least one of his efforts, Munich, is a masterpiece. But if I’m honest, the film that I find myself thinking about the most is Indiana Jones and the Temple of Doom. It isn’t my favorite Indiana Jones movie—I’d rank it a distant third. For long stretches, it isn’t even all that good. It also trades in the kind of casual racial stereotyping that would be unthinkable today, and it isn’t any more excusable because it deliberately harks back to the conventions of an earlier era. (The fact that it’s even watchable now only indicates how much ground East and South Asians have yet to cover.) But its best scenes are so exciting, so wonderful, and so conductive to dreams that I’ve never gotten over it. Spielberg himself was never particularly pleased with the result, and if asked, he might express discomfort with some of the decisions he made. But there’s no greater tribute to his artistry, which executed that misguided project with such unthinking skill that he exhilarated us almost against his better judgment. It tells us how dangerous he might have been if he hadn’t been so deeply humane. And we should count ourselves lucky that he turned out to be as good of a man as he did, because we’d never have known if he hadn’t.

The temple of doom

I think America is going through a paroxysm of rage…But I think there’s going to be a happy ending in November.

—Steven Spielberg, to Sky News, July 17, 2016

Last month, Steven Spielberg celebrated his seventieth birthday. Just a few weeks later, Yale University Press released Steven Spielberg: A Life in Films by the critic Molly Haskell, which has received a surprising amount of attention for a relatively slender book from an academic publisher, including a long consideration by David Denby in The New Yorker. I haven’t read Haskell’s book, but it seems likely that its reception is partially a question of good timing. We’re in the mood to talk about Spielberg, and not just because of his merits as a filmmaker or the fact that he’s entering the final phase of his career. Spielberg, it’s fair to say, is the most quintessentially American of all directors, despite a filmography that ranges freely between cultures and seems equally comfortable in the past and in the future. He’s often called a mythmaker, and if there’s a place where his glossy period pieces, suburban landscapes, and visionary adventures meet, it’s somewhere in the nation’s collective unconscious: its secret reveries of what it used to be, what it is, and what it might be again. Spielberg country, as Stranger Things was determined to remind us, is one of small towns and kids on bikes, but it also still vividly remembers how it beat the Nazis, and it can’t keep from turning John Hammond from a calculating billionaire into a grandfatherly, harmless dreamer. No other artist of the last half century has done so much to shape how we feel about ourselves. He took over where Walt Disney left off. But what has he really done?

To put it in the harshest possible terms, it’s worth asking whether Spielberg—whose personal politics are impeccably liberal—is responsible in part for our current predicament. He taught the New Hollywood how to make movies that force audiences to feel without asking them to think, to encourage an illusion of empathy instead of the real thing, and to create happy endings that confirm viewers in their complacency. You can’t appeal to all four quadrants, as Spielberg did to a greater extent than anyone who has ever lived, without consistently telling people exactly what they want to hear. I’ve spoken elsewhere of how film serves as an exercise ground for the emotions, bringing us closer on a regular basis to the terror, wonder, and despair that many of us would otherwise experience only rarely. It reminds the middle class of what it means to feel pain or awe. But I worry that when we discharge these feelings at the movies, it reduces our capacity to experience them in real life, or, even more insidiously, makes us think that we’re more empathetic and compassionate than we actually are. Few movies have made viewers cry as much as E.T., and few have presented a dilemma further removed than anything a real person is likely to face. (Turn E.T. into an illegal alien being sheltered from a government agency, maybe, and you’d be onto something.) Nearly every film from the first half of Spielberg’s career can be taken as a metaphor for something else. But great popular entertainment has a way of referring to nothing but itself, in a cognitive bridge to nowhere, and his images are so overwhelming that it can seem superfluous to give them any larger meaning.

If Spielberg had been content to be nothing but a propagandist, he would have been the greatest one who ever lived. (Hence, perhaps, his queasy fascination with the films of Leni Riefenstahl, who has affinities with Spielberg that make nonsense out of political or religious labels.) Instead, he grew into something that is much harder to define. Jaws, his second film, became the most successful movie ever made, and when he followed it up with Close Encounters, it became obvious that he was in a position with few parallels in the history of art—he occupied a central place in the culture and was also one of its most advanced craftsmen, at a younger age than Damien Chazelle is now. If you’re talented enough to assume that role and smart enough to stay there, your work will inevitably be put to uses that you never could have anticipated. It’s possible to pull clips from Spielberg’s films that make him seem like the cuddliest, most repellent reactionary imaginable, of the sort that once prompted Tony Kushner to say:

Steven Spielberg is apparently a Democrat. He just gave a big party for Bill Clinton. I guess that means he’s probably idiotic…Jurassic Park is sublimely good, hideously reactionary art. E.T. and Close Encounters of the Third Kind are the flagship aesthetic statements of Reaganism. They’re fascinating for that reason, because Spielberg is somebody who has just an astonishing ear for the rumblings of reaction, and he just goes right for it and he knows exactly what to do with it.

Kushner, of course, later became Spielberg’s most devoted screenwriter. And the total transformation of the leading playwright of his generation is the greatest testament imaginable to this director’s uncanny power and importance.

In reality, Spielberg has always been more interesting than he had any right to be, and if his movies have been used to shake people up in the dark while numbing them in other ways, or to confirm the received notions of those who are nostalgic for an America that never existed, it’s hard to conceive of a director of his stature for whom this wouldn’t have been the case. To his credit, Spielberg clearly grasps the uniqueness of his position, and he has done what he could with it, in ways that can seem overly studied. For the last two decades, he has worked hard to challenge some of our assumptions, and at least one of his efforts, Munich, is a masterpiece. But if I’m honest, the film that I find myself thinking about the most is Indiana Jones and the Temple of Doom. It isn’t my favorite Indiana Jones movie—I’d rank it a distant third. For long stretches, it isn’t even all that good. It also trades in the kind of casual racial stereotyping that would be unthinkable today, and it isn’t any more excusable because it deliberately harks back to the conventions of an earlier era. (The fact that it’s even watchable now only indicates how much ground East and South Asians have yet to cover.) But its best scenes are so exciting, so wonderful, and so conductive to dreams that I’ve never gotten over it. Spielberg himself was never particularly pleased with the result, and if asked, he might express discomfort with some of the decisions he made. But there’s no greater tribute to his artistry, which executed that misguided project with such unthinking skill that he exhilarated us almost against his better judgment. It tells us how dangerous he might have been if he hadn’t been so deeply humane. And we should count ourselves lucky that he turned out to be as good of a man as he did, because we’d never have known if he hadn’t.

Stranger in the same land

Note: Spoilers follow for Stranger Things.

One of the first images we see on the television show Stranger Things is a poster for John Carpenter’s The Thing. (In fact, it’s only as I type this now that it occurs to me that the title of the series, which premiered earlier this summer on Netflix, might be an homage as well.) It’s hanging in the basement of one of the main characters, a twelve year old named Mike, who is serving as the Dungeon Master of a roleplaying campaign with three of his best friends. You can see the poster in the background for most of the scene, and in a later episode, two adults watch the movie at home, oblivious to the fact that a monster from another dimension is stalking the inhabitants of their town in Indiana. Not surprisingly, I was tickled to see my favorite story by John W. Campbell featured so prominently here: Campbell wrote “Who Goes There?” back in 1937, and the fact that it’s still a reference point for a series like this, almost eighty years later, is astounding. Yet apart from these two glimpses, The Thing doesn’t have much in common with Stranger Things. The former is set in a remote Antarctic wasteland in which no one is what he seems; the latter draws from a different tradition in science fiction, with gruesome events emerging from ordinary, even idyllic, surroundings, and once we’ve identified all the players, everything is more or less exactly what it appears to be. It flirts with paranoia, but it’s altogether cozy, even reassuring, in how cleverly it gives us just what we expect.

That said, Stranger Things is very good at achieving what it sets out to do. The date of the opening scene is November 6, 1983, and once Mike’s best friend Will is pulled by a hideous creature into a parallel universe, the show seems determined to reference every science fiction or fantasy movie of the previous five years. Its most obvious touchstones are E.T., Poltergeist, The Goonies, and Close Encounters of the Third Kind, but there are touches of The Fury as well, and even shades of Stephen King. (Will’s older brother, played by Charlie Heaton, looks eerily like a young King, and the narrative sometimes feels like an attempt to split the difference between Firestarter and It.) Visually, it goes past even Super 8 in its meticulous reconstruction of the look and feel of early Steven Spielberg, and the lighting and cinematography are exquisitely evocative of its source. The characters and situations are designed to trigger our memories, too, and the series gets a lot of mileage out of recombining the pieces: we’re invited to imagine the kids from The Goonies going after whatever was haunting the house in Poltergeist, with a young girl with psychokinetic powers taking the place of E.T. As Will’s mother, Winona Ryder initially comes off as a combination of the Melinda Dillon and Richard Dreyfuss characters from Close Encounters—she’s frantic at Will’s disappearance, but she also develops an intriguing streak of obsession, hanging up holiday lights in her house and watching them flicker in hopes of receiving a message from her missing son. And it can be fun to see these components slide into place.

It’s only when the characters are asked to stand for something more than their precursors that the series starts to falter. Ryder’s character doesn’t develop after the first couple of episodes, and she keeps hitting the same handful of notes. Once the players have been established, they don’t act in ways that surprise us or push against the roles that they’ve been asked to embody, and most of the payoffs are telegraphed well in advance. The only adult character who really sticks in the mind is the police chief played by David Harbour, and that’s due less to the writing than to Harbour’s excellent work as a rock-solid archetype. Worst of all, the show seems oddly uncertain about what to do with its kids, who should be the main attraction. They all look great with their bikes and walkie-talkies, and Gaten Matarazzo’s Dustin is undeniably endearing—he’s the show’s only entirely successful character. But they spend too much time squabbling among themselves, when a story like this really demands that they present a unified front against the adult world. For the most part, the interpersonal subplots do nothing but mark time: we don’t know enough about the characters to be invested in their conflicts or romances, and far too many scenes play like a postponement of the real business at hand. Any story about the paranormal is going to have one character trying to get the others to believe, but it’s all in service of the moment when they put their differences aside. When everyone teams up on Stranger Things, it’s satisfying, but it occurs just one episode before the finale, and before we have a chance to absorb or enjoy it, it’s over.

And part of the problem, I think, is that Stranger Things tells the kind of story that might have been better covered in two hours, rather than eight. When I go back and watch the Spielberg films that the series is trying to evoke, what strikes me first is an unusual absence of human conflict. In both Close Encounters and E.T., the shadowy government operatives turn out to be unexpectedly benevolent, and the worst villains we see are monsters of venality, like the councilmen who keep the beaches open in Jaws or the developers who build on a graveyard in Poltergeist. For the most part, the characters are too busy dealing with the wonders or terrors on display to fight among themselves. In The Goonies, the kids are arguing all the time, like the crew in Jaws, but it never slows down the plot: they keep stumbling into new set pieces. It’s a strategy that works fine for a movie, in which the glow of the images and situations is enough to carry us to the climax, but a season of television can’t run on that battery alone. As a result, Stranger Things feels obliged to bring in conflicts that will keep the wheels turning, even if it lessens the appeal of the whole. The men in black are anonymous bad guys, full stop, and the show isn’t above using them to pad an episode’s body count, with the psychokinetic girl Eleven snapping their necks with her mind. (I kept expecting her to simply blow up the main antagonist, as Amy Irving—Spielberg’s future wife—did to John Cassavetes in The Fury, and I was half right.) Sustaining a sense of awe or dread over multiple episodes would have been a much harder trick than getting the lighting just right. And the strangest thing about Stranger Things is that it makes us think it might have been possible.