Posts Tagged ‘The Portable Dragon’
The Book of Changes
If there’s a single theme to which I’ve repeatedly returned for the five years and more I’ve been writing this blog, it’s the importance of randomness in the creative process. I’ve always tried to systematically incorporate elements of chance into my work, in a large part because I’m temperamentally the opposite: I’m an architect, not a gardener, and nearly everything I’ve written—fiction and nonfiction alike—has been planned, outlined, and structured within an inch of its life. I adopted this approach as a kind of survival strategy: I figured out early in my career that I had a better chance of finishing a project, rather than abandoning it halfway through, if I had a blueprint to follow. And that’s still true. But the fact that I’ve always been a fundamentally rational writer has led me to think about creative randomness and serendipity to a greater extent, I suspect, than many of those who naturally take a more intuitive approach. An author who begins a story without a clear end point in mind, apart from a willingness to follow the narrative wherever it leads, doesn’t need to consciously worry about randomness: it’s baked into the process from the beginning. But because I’m predisposed to lay everything out before I type the first sentence, I’ve tried to be diligent about keeping that fertilizing aspect of chance alive.
As Gregory Bateson wrote: “Creative thought must always contain a random component. The exploratory process—the endless trial and error of mental progress—can achieve the new only by embarking upon pathways randomly presented, some of which when tried are somehow selected for survival.” Elsewhere, Bateson is reported to have said to his secretary: “I am going to build a church some day. It will have a holy of holies and a holy of holy of holies, and in that ultimate box will be a random number table.” And the search for productive forms of randomness has been one of the most absorbing parts of my writing life over the last ten years. I’ve written at length here about how I’ve tried most of the usual suspects, like Brian Eno’s Oblique Strategies, and how the most useful repository of random connections I’ve found has been Ted Hughes’s anthology A Choice of Shakespeare’s Verse, which helpfully provides more than two hundred numbered quotations that I pick out of a virtual hat whenever I’m trying to crack a creative problem. I’ve also dabbled with methods associated with divination, which, as a sources of symbols for inspiring unexpected trains of thought, can be genuinely valuable tools. As I once wrote about the tarot:
It’s really a portable machine for generating patterns…It results in a temporary structure—in the form of the cards spread across the table—that can be scrutinized from various angles. At its best, it’s an externalization or extension of your own thoughts: instead of confronting the problem entirely in your own head, you’re putting a version of it down where you can see it, examine it, or even walk away from it.
But there’s one obvious resource that I’ve never been able to use to my own satisfaction: the I Ching. I’ve always been a little surprised by this, since it’s probably the most famous of all oracular texts. I’ve toyed with various translations, notably the Richard Wilhelm edition, and I had a reasonable amount of success with The Portable Dragon by R.G.H. Siu, which pairs the original hexagrams with illuminating quotations from both eastern and western sources. But the results have always left me cold, and it’s taken me a long time to figure out why. I found a helpful clue in a discussion of the subject in Joseph Needham’s Science and Civilisation in China, the legendary seven-volume masterpiece that I was recently delighted to find is available for download at Monoskop. In his section on the I Ching, which he thinks had a negative influence on the history of thought in China, Needham writes:
The elaborated symbolic system of the Book of Changes was almost from the start a mischievous handicap. It tempted those who were interested in Nature to rest in explanations which were no explanations at all. The Book of Changes was a system for pigeon-holing novelty and then doing nothing more about it. Its universal system of symbolism constituted a stupendous filing-system. It led to a stylization of concepts almost analogous to the stylizations which have in some ages occurred in art forms, and which finally prevented painters from looking at Nature at all.
And I think he’s onto something. The I Ching has a way of closing off pathways of thought—unlike the tarot, which opens them up—because it’s almost too comprehensive and organized. The tarot is a mess, but in the best possible way: the patterns it generates are necessarily incomplete, and they require a secondary act of consolidation in the user’s brain. The I Ching feels more like a card catalog. (Needham shrewdly compares it to the bureaucratic organization of much of classical Chinese society, and says: “The Book of Changes might almost be said to have constituted an organization for ‘routing ideas through the right channels to the right departments.'”) And after trying valiantly for years to incorporate it into my writing routine, I set it aside: it seemed to have some of the same freezing effect on my work that Needham identifies in Chinese culture as a whole. This is all very subjective, of course, and it clearly doesn’t apply to everyone: the I Ching played an important role in the careers of such artists as John Cage and Philip K. Dick, and I wouldn’t discourage any writer from at least trying it out. But when I relinquished it at last, it was with something like relief. The central principle of the I Ching is resonance, but for whatever reason, it just never resonated with me. And if a tool doesn’t work, it has to be put away. Because the search for randomness is too important to be left to chance.
The end of browsing
A while back, I wrote a post about intentional randomness as a creative tool, explaining how I sometimes use Shakespeare and the I Ching to generate ideas. The more I think about it, though, the more I realize that I’ve neglected to discuss the single most useful source of creative randomness, and the one that has given me the most pleasure over the years: other books. In particular, the neglected books, often obscure or out of print, that you discover by accident, when looking for something else or nothing at all—which is when your mind is most receptive to unexpected influences. And the only place where such discoveries can really take place is a great used bookstore.
Jorge Luis Borges famously said that heaven, for him, was a sort of library. For me, it’s more like the perfect used bookstore: musty, crowded, cheap, and only vaguely organized. Libraries are great, but their very rationality, which is otherwise such a miracle, greatly reduces the chances of a spontaneous discovery—although I’ve recently taken to roaming the shelves of the Sulzer Regional branch here in Lincoln Square, hoping that I’ll stumble across something unexpected. To find something really special, though, you need something like the massive dollar bin at the Strand in New York, or the late lamented basement of The Ark in Chicago: a chaotic jumble, a mildewed treasure hoard, a browser’s paradise.
And the discoveries you make are unforgettable. I still remember the moment, something like fourteen years ago, when I first saw The Anatomy of Melancholy at Shakespeare & Co. in Berkeley. More recently, I found The Road to Xanadu at Bookman’s Corner here in Chicago—a wonderful bookstore that looks like the remains of another, larger bookstore that exploded. The Portable Dragon all but leapt off the shelf two months ago at Pegasus Books. Even a chain like Borders has its occasional surprises: my copy of David Mamet’s On Directing Film, which faithful readers will know I treat almost as a religious text, was picked up for something like five dollars in the Borders bargain bin.
But even Borders, alas, is closing most of its Chicago stores. And as Noel Murray recently pointed out on the AV Club, the death of such big box stores, on top of the independent bookstores they replaced, threatens to mark the end of browsing, which had already been dealt a mortal blow by the coming of Amazon.com. Every book imaginable is available online, at least for a price, which would have dazzled my younger self, who looked eagerly forward to his monthly trip to Waldenbooks—but it also threatens to eliminate the happy accidents for which I still spend hours at the Printer’s Row Lit Fest and Newberry Library Book Fair. In the old days, you had no choice but to browse; now it’s something you need to make time for. And you should. Because you never know when you’re going to find the book that will change your life.