Posts Tagged ‘Orson Welles’
I do know that I could form a political platform, for instance, which would encompass the support of the unemployed, the industrialist and the clerk and day laborer all at one and the same time. And enthusiastic support it would be.
Yesterday, my article “Xenu’s Paradox: The Fiction of L. Ron Hubbard and the Making of Scientology” was published on Longreads. I’d been working on this piece, off and on, for the better part of a year, almost from the moment I knew that I was going to be writing the book Astounding. As part of my research, I had to read just about everything Hubbard ever wrote in the genres of science fiction and fantasy, and I ended up working my way through well over a million words of his prose. The essay that emerged from this process was inspired by a simple question. Hubbard clearly didn’t much care for science fiction, and he wrote it primarily for the money. Yet when the time came to invent a founding myth for Scientology, he turned to the conventions of space opera, which had previously played a minimal role in his work. Both his critics and his followers have looked hard at his published stories to find hints of the ideas to come, and there are a few that seem to point toward later developments. (One that frequently gets mentioned is “One Was Stubborn,” in which a fake religious messiah convinces people to believe in the nonexistence of matter so that he can rule the universe. There’s circumstantial evidence, however, that the premise came mostly from John W. Campbell, and that Hubbard wrote it up on the train ride home from New York to Puget Sound.) Still, it’s a tiny fraction of the whole. And such stories by other writers as “The Double Minds” by Campbell, “Lost Legacy” by Robert A. Heinlein, and The World of Null-A by A.E. van Vogt make for more compelling precursors to dianetics than anything Hubbard ever wrote.
The solution to the mystery, as I discuss at length in the article, is that Hubbard tailored his teachings to the small circle of followers he had available after his blowup with Campbell, many of whom were science fiction fans who owed their first exposure to his ideas to magazines like Astounding. And this was only the most dramatic and decisive instance of a pattern that is visible throughout his life. Hubbard is often called a fabulist who compulsively embellished own accomplishments and turned himself into something more than he really was. But it would be even more accurate to say that Hubbard transformed himself into whatever he thought the people around him wanted him to be. When he was hanging out with members of the Explorers Club, he became a barnstormer, world traveler, and intrepid explorer of the Caribbean and Alaska. Around his fellow authors, he presented himself as the most productive pulp writer of all time, inflating his already impressive word count to a ridiculous extent. During the war, he spun stories about his exploits in battle, claiming to have been repeatedly sunk and wounded, and even a former naval officer as intelligent and experienced as Heinlein evidently took him at his word. Hubbard simply became whatever seemed necessary at the time—as long as he was the most impressive man in the room. It wasn’t until he found himself surrounded by science fiction fans, whom he had mostly avoided until then, that he assumed the form that he would take for the rest of his career. He had never been interested in past lives, but many of his followers were, and the memories that they were “recovering” in their auditing sessions were often colored by the imagery of the stories they had read. And Hubbard responded by coming up with the grandest, most unbelievable space opera saga of them all.
This leaves us with a few important takeaways. The first is that Hubbard, in the early days, was basically harmless. He had invented a colorful background for himself, but he wasn’t alone: Lester del Rey, among others, seems to have engaged in the same kind of self-mythologizing. His first marriage wasn’t a happy one, and he was always something of a blowhard, determined to outshine everyone he met. Yet he also genuinely impressed John and Doña Campbell, Heinlein, Asimov, and many other perceptive men and women. It wasn’t until after the unexpected success of dianetics that he grew convinced of his own infallibility, casting off such inconvenient collaborators as Campbell and Joseph Winter as obstacles to his power. Even after he went off to Wichita with his remaining disciples, he might have become little more than a harmless crank. As he began to feel persecuted by the government and professional organizations, however, his mood curdled into something poisonous, and it happened at a time in which he had undisputed authority over the people around him. It wasn’t a huge kingdom, but because of its isolation—particularly when he was at sea—he was able to exercise a terrifying amount of control over his closest followers. Hubbard didn’t even enjoy it. He had wealth, fame, and the adulation of a handful of true believers, but he grew increasingly paranoid and miserable. At the time of his death, his wrath was restricted to his critics and to anyone within arm’s reach, but he created a culture of oppression that his successor cheerfully extended against current and former members in faraway places, until no one inside or outside the Church of Scientology was safe.
I wrote the first draft of this essay in May of last year, but it’s hard to read it now without thinking of Donald Trump. Like Hubbard, Trump spent much of his life as an annoying but harmless windbag: a relentless self-promoter who constantly inflated his own achievements. As with Hubbard, everything that he did had to be the biggest and best, and until recently, he was too conscious of the value of his own brand to risk alienating too many people at once. After a lifetime of random grabs for attention, however, he latched onto a cause—the birther movement—that was more powerful than anything he had encountered before, and, like Hubbard, he began to focus on the small number of passionate followers he had attracted. His presidential campaign seems to have been conceived as yet another form of brand extension, culminating in the establishment of a Trump Television network. He shaped his message in response to the crowds who came to his rallies, and before long, he was caught in the same kind of cycle: a man who had once believed in nothing but himself gradually came to believe his own words. (Hubbard and Trump have both been described as con men, but the former spent countless hours auditing himself, and Trump no longer seems conscious of his own lies.) Both fell upward into positions of power that exceeded their wildest expectations, and it’s frightening to consider what might come next, when we consider how Hubbard was transformed. During his lifetime, Hubbard had a small handful of active followers; the Church of Scientology has perhaps 30,000, although, like Trump, they’re prone to exaggerate such numbers; Trump has millions. It’s especially telling that both Hubbard and Trump loved Citizen Kane. I love it, too. But both men ended up in their own personal Xanadu. And as I’ve noted before, the only problem with that movie is that our affection for Orson Welles distracts us from the fact that Kane ultimately went crazy.
The notion of “directing” a film is the invention of critics…It isn’t an art, or at best it’s an art only one minute a day. That minute is terribly crucial, but it occurs very rarely. The only time one is able to exercise control over the film is in the editing. The images themselves are not sufficient.
—Orson Welles, to Cahiers du Cinéma
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!
—Samuel Taylor Coleridge, “Kubla Khan”
A couple of weeks ago, I wrote of Donald Trump: “He’s like Charles Foster Kane, without any of the qualities that make Kane so misleadingly attractive.” If anything, that’s overly generous to Trump himself, but it also points to a real flaw in what can legitimately be called the greatest American movie ever made. Citizen Kane is more ambiguous than it was ever intended to be, because we’re distracted throughout by our fondness for the young Orson Welles. He’s visible all too briefly in the early sequences at the Inquirer; he winks at us through his makeup as an older man; and the aura he casts was there from the beginning. As David Thomson points out in The New Biographical Dictionary of Film:
Kane is less about William Randolph Hearst—a humorless, anxious man—than a portrait and prediction of Welles himself. Given his greatest opportunity, [screenwriter Herman] Mankiewicz could only invent a story that was increasingly colored by his mixed feelings about Welles and that, he knew, would be brought to life by Welles the overpowering actor, who could not resist the chance to dress up as the old man he might one day become, and who relished the young showoff Kane just as he loved to hector and amaze the Mercury Theater.
You can see Welles in the script when Susan Alexander asks Kane if he’s “a professional magician,” or when Kane, asked if he’s still eating, replies: “I’m still hungry.” And although his presence deepens and enhances the movie’s appeal, it also undermines the story that Welles and Mankiewicz set out to tell in the first place.
As a result, the film that Hearst wanted to destroy turned out to be the best thing that could have happened to his legacy—it makes him far more interesting and likable than he ever was. The same factor tends to obscure the movie’s politics. As Pauline Kael wrote in the early seventies in the essay “Raising Kane”: “At some campus showings, they react so gullibly that when Kane makes a demagogic speech about ‘the underprivileged,’ stray students will applaud enthusiastically, and a shout of ‘Right on!’ may be heard.” But in an extraordinary review that was published when the movie was first released, Jorge Luis Borges saw through to the movie’s icy heart:
Citizen Kane…has at least two plots. The first, pointlessly banal, attempts to milk applause from dimwits: a vain millionaire collects statues, gardens, palaces, swimming pools, diamonds, cars, libraries, men and women…The second plot is far superior…At the end we realize that the fragments are not governed by any apparent unity: the detested Charles Foster Kane is a simulacrum, a chaos of appearances…In a story by Chesterton—“The Head of Caesar,” I think—the hero observes that nothing is so frightening as a labyrinth with no center. This film is precisely that labyrinth.
Borges concludes: “We all know that a party, a palace, a great undertaking, a lunch for writers and journalists, an enterprise of cordial and spontaneous camaraderie, are essentially horrendous. Citizen Kane is the first film to show such things with an awareness of this truth.” He might well be talking about the Trump campaign, which is also a labyrinth without a center. And Trump already seems to be preparing for defeat with the same defense that Kane did.
Yet if we’re looking for a real counterpart to Kane, it isn’t Trump at all, but someone standing just off to the side: his son-in-law, Jared Kushner. I’ve been interested in Kushner’s career for a long time, in part because we overlapped at college, although I doubt we’ve ever been in the same room. Ten years ago, when he bought the New York Observer, it was hard not to think of Kane, and not just because Kushner was twenty-five. It recalled the effrontery in Kane’s letter to Mr. Thatcher: “I think it would be fun to run a newspaper.” And I looked forward to seeing what Kushner would do next. His marriage to Ivanka Trump was a twist worthy of Mankiewicz, who married Kane to the president’s daughter, and as Trump lurched into politics, I wasn’t the only one wondering what Ivanka and Kushner—whose father was jailed after an investigation by Chris Christie—made of it all. Until recently, you could kid yourself that Kushner was torn between loyalty to his wife’s father and whatever else he might be feeling, even after he published his own Declaration of Principles in the Observer, writing: “My father-in-law is not an anti-Semite.” But that’s no longer possible. As the Washington Post reports, Kushner, along with former Breitbart News chief Stephen K. Bannon, personally devised the idea to seat Bill Clinton’s accusers in the family box at the second debate. The plan failed, but there’s no question that Kushner has deliberately placed himself at the center of Trump’s campaign, and that he bears an active, not passive, share of the responsibility for what promises to be the ugliest month in the history of presidential politics.
So what happened? If we’re going to press the analogy to its limit, we can picture the isolated Kane in his crumbling estate in Xanadu. It was based on Hearst Castle in San Simeon, and the movie describes it as standing on the nonexistent desert coast of Florida—but it could just as easily be a suite in Trump Tower. We all tend to surround ourselves with people with whom we agree, whether it’s online or in the communities in which we live, and if you want to picture this as a series of concentric circles, the ultimate reality distortion field must come when you’re standing in a room next to Trump himself. Now that Trump has purged his campaign of all reasonable voices, it’s easy for someone like Kushner to forget that there is a world elsewhere, and that his actions may not seem sound, or even sane, beyond those four walls. Eventually, this election will be over, and whatever the outcome, I feel more pity for Kushner than I do for his father-in-law. Trump can only stick around for so much longer, while Kushner still has half of his life ahead of him, and I have a feeling that it’s going to be defined by his decisions over the last three months. Maybe he’ll realize that he went straight from the young Kane to the old without any of the fun in between, and that his only choice may be to wall himself up in Xanadu in his thirties, with the likes of Christie, Giuliani, and Gingrich for company. As the News on the March narrator says in Kane: “An emperor of newsprint continued to direct his failing empire, vainly attempted to sway, as he once did, the destinies of a nation that had ceased to listen to him, ceased to trust him.” It’s a tragic ending for an old man. But it’s even sadder for a young one.
In an interview with McKinsey Quarterly, Ed Catmull of Pixar was recently asked: “How do you, as the leader of a company, simultaneously create a culture of doubt—of being open to careful, systematic introspection—and inspire confidence?” He replied:
The fundamental tension [at Pixar] is that people want clear leadership, but what we’re doing is inherently messy. We know, intellectually, that if we want to do something new, there will be some unpredictable problems. But if it gets too messy, it actually does fall apart. And adhering to the pure, original plan falls apart, too, because it doesn’t represent reality. So you are always in this balance between clear leadership and chaos; in fact that’s where you’re supposed to be. Rather than thinking, “Okay, my job is to prevent or avoid all the messes,” I just try to say, “well, let’s make sure it doesn’t get too messy.”
Which sounds a lot like the observation from the scientist Max Delbrück that I never tire of quoting: “If you’re too sloppy, then you never get reproducible results, and then you never can draw any conclusions; but if you are just a little sloppy, then when you see something startling, you [can] nail it down…I called it the ‘Principle of Limited Sloppiness.’”
Most artists are aware that creativity requires a certain degree of controlled messiness, and scientists—or artists who work in fields where science and technology play a central role, as they do at Pixar—seem to be particularly conscious of this. As the zoologist John Zachary Young said:
Each individual uses the store of randomness, with which he was born, to build during his life rules which are useful and can be passed on…We might therefore take as our general picture of the universe a system of continuity in which there are two elements, randomness and organization, disorder and order, if you like, alternating with one another in such a fashion as to maintain continuity.
I suspect that scientists feel compelled to articulate this point so explicitly because there are so many other factors that discourage it in the pursuit of ordinary research. Order, cleanliness, and control are regarded as scientific virtues, and for good reason, which makes it all the more important to introduce a few elements of disorder in a systematic way. Or, failing that, to acknowledge the usefulness of disorder and to tolerate it to a certain extent.
When you’re working by yourself, you find that both your headspace and your workspace tend to arrive at whatever level of messiness works best for you. On any given day, the degree of clutter in my office is more or less the same, with occasional deviations toward greater or lesser neatness: it’s a nest that I’ve feathered into a comfortable setting for productivity—or inactivity, which often amounts to the same thing. It’s tricker when different personalities have to work together. What sets Pixar apart is its ability to preserve that healthy alternation between order and disorder, while still releasing a blockbuster movie every year. It does this, in part, by limiting the number of feature films that it has in production at any one time, and by building in systems for feedback and deconstruction, with an environment that encourages artists to start again from scratch. There’s also a tradition of prankishness that the company has tried to preserve. As Catmull says:
For example, when we were building Pixar, the people at the time played a lot of practical jokes on each other, and they loved that. They think it’s awesome when there are practical jokes and people do things that are wild and crazy…Without intending to, the culture slowly shifts. How do you keep the shift from happening? I can’t go out and say, “Okay, we’re going to organize some wild and crazy activities.” Top-down organizing of spontaneous activities isn’t a good idea.
It’s hard to scale up a culture of practical jokes, and Pixar has faced the same challenges here as elsewhere. The mixed outcomes of Brave and, to some extent, The Good Dinosaur show that the studio isn’t infallible, and a creative process that depends on a movie sucking for three out of four years can run into trouble when you shift that timeline. But the fact that Pixar places so much importance on this kind of prankishness is revealing in itself. It arises in large part from its roots in the movies, which have been faced with the problem of maintaining messiness in the face of big industrial pressures almost from the beginning. (Orson Welles spoke of “the orderly disorder” that emerges from the need to make quick decisions while moving large amounts of people and equipment, and Stanley Kubrick was constantly on the lookout for collaborators like Ken Adam who would allow him to be similarly spontaneous.) There’s a long tradition of pranks on movie sets, shading imperceptibly from the gags we associate with the likes of George Clooney to the borderline insane tactics that Werner Herzog uses to keep that sense of danger alive. The danger, as Herzog is careful to assure us, is more apparent than real, and it’s more a way of fruitfully disordering what might otherwise become safe and predictable. But just by the right amount. As the artist Frank Stella has said of his own work: “I disorder it a little bit or, I should say, I reorder it. I wouldn’t be so presumptuous to claim that I had the ability to disorder it. I wish I did.”
Note: Spoilers follow for “Mulder and Scully Meet the Were-Monster.”
Dana Scully, as I’ve written elsewhere, is my favorite television character of all time, but really, it would be more accurate to say that I’m in love with a version of Scully who appeared in maybe a dozen or so episodes of The X-Files. Scully always occupied a peculiar position on the series: she was rarely the driving force behind any given storyline, and she was frequently there as a sounding board or a sparring partner defined by her reactions to Mulder. As such, she often ended up facilitating stories that had little to do with her strengths, as if her personality was formed by the negative space in which Mulder’s obsessions collided the plot points of a particular episode. She was there to move things along, and she could be a badass or a convenient victim, a quip machine or a martyr, based solely on what the episode needed to get to its destination. That’s true of many protagonists on network dramas or procedurals: they’re under so much pressure to advance the plot that they don’t have time to do anything else. But even in the early seasons, a quirkier, far more interesting character was emerging at the edges of the frame. I’m not talking about the Scully of the abduction or cancer or pregnancy arcs, who was defined by her pain—and, more insidiously, by her body. I’m talking about the Dana Scully of whom I once wrote: “The more I revisit the show, the more Scully’s skepticism starts to seem less like a form of denial than a distinct, joyous, sometimes equally insane approach to the game.”
And this is the Scully who was on full display last night, in Darin Morgan’s lovely “Mulder and Scully Meet the Were-Monster.” Morgan is rightly revered among X-Files fans as the staff writer who expanded the tonal possibilities of the show while questioning many of its basic assumptions, but it’s also worth noting how fully he understood and loved Scully, to an extent that wasn’t even true of Chris Carter himself. If you’re intuitively skeptical of the show’s premises, Scully is the natural focal point, since she’s already raised most of the obvious objections. What Morgan created, especially in “Clyde Bruckman’s Final Repose” and “War of the Coprophages,” was a character who both acknowledged the madness of her situation and took a bemused, gleeful pleasure in navigating it with dignity, humor, and humanity intact. Morgan’s vision of life was often despairing, but he grasped that Scully saw the way out of the dilemma more truly than Mulder ever could. In a world where everyone dies alone, regardless of whether it’s because of a monster attack or suicide or heart disease, we can’t do much more than retain our detachment and our ability to laugh at its absurdity. (This incarnation of Scully belonged to Morgan, but Vince Gilligan did a nice job of simulating it in episodes like “Small Potatoes” and “Bad Blood,” which suggests that X-Files writers ought to be judged by how well they understood her at her best.)
Objectively speaking, “Mulder and Scully Meet the Were-Monster” isn’t one of Morgan’s finest efforts, and it’s probably the most minor episode he’s written since “Humbug.” Its central premise—a monster who turns into a man when he’s bitten by a human being—is the best pure idea he’s ever had, which isn’t necessarily a good thing. The plots of Morgan’s classic episodes don’t sound particularly promising when you reduce them to a capsule description: they’re more an excuse to ring a series of variations on a theme and to wander down whatever weird byways he wants to explore. The twist in “Were-Monster” is so clever that it seems to have handcuffed him a little, and as goofy as the episode often is, it’s surprisingly straightforward as a narrative. (This actually becomes a gag in itself, as the monster lays out his backstory in a ludicrously detailed flashback that is so informative that even Mulder has trouble believing it.) But it’s also possible that this wasn’t the time or place for an installment like “Jose Chung’s From Outer Space,” which pushed against the conventions of a show that was still cranking out an episode every week. It’s been twenty years since “Jose Chung,” and I think that Morgan intuitively understood that there was no point in undermining something that no longer existed. “Were-Monster” isn’t a subversion, but a renewal of a certain vision about these characters that has been lost for decades. As David Thomson said about Orson Welles’s Chimes at Midnight, after filling a page with a list of its shortcomings: “Still, it was done.”
And although it tracks the Night Stalker version of Morgan’s script fairly closely, in the small details, it feels just right. There’s something here that wasn’t always evident in his earlier work: an obvious affection for the characters, including Mulder himself, for whom Morgan seemed to have little patience. Morgan has always spoken about his stint on The X-Files with a touch of ambivalence, and it’s doubtful that he ever felt entirely comfortable in the writer’s room. With the passage of time, he seems to have realized how much the show meant to him, and “Were-Monster” plays like an act of reconciliation between the series and the writer who provided it with its finest moments. It’s full of touches that I’d be tempted to call fan service, except that they feel more like Morgan’s notes to himself, or a belated acknowledgment that he loved these characters even when he was ruthlessly satirizing them. At one point, Scully glances up from an autopsy table and says: “I forgot how much fun these cases could be.” Watching it, I said aloud: “Me, too.” And it’s a message from Morgan to the fans who have revisited his episodes dozens of times. It doesn’t reach the heights of his best work—although I reserve the right to revise my opinion—but it does something even better: it reminds us, in a way that the previous two episodes did not, of why this show meant so much to us for so long. Later, after listening to a particularly screwy rant from her partner, Scully smiles to herself and says: “Yeah, this is how I like my Mulder.” And even if we never see these versions of them again, for now, they exist. It was done. And it’s a miracle.
Sometimes what seems disorderly has a perfectly logistic purpose. But in order to explain why I’m changing the scene would take ten minutes of conference. So I don’t explain, and it looks as though I am being capricious. When I’m outside, the position of the sun determines everything: I’ll suddenly jump from one sequence to another, even go into a sequence that wasn’t planned for that day, if the light suddenly becomes right for it. The sun is the most beautiful light in the world, and the way to make it beautiful is to film it at its moment; so that means jumping. Those are the technical reasons for the orderly disorder. Then sometimes the actors aren’t right on that day, you see that they need another day, another mood. The thing isn’t working. Then you must change, and the change does everybody good. Sometimes, when all the lights are in one position, in order to move logically to the next scene as planned creates an enormous waste of time. And rather than lose time in moving the lights, I confuse everybody else by jumping to the next thing I know we can shoot. I think you will agree that the disorder doesn’t mean that we work slowly. I think it is terribly necessary to work quickly.
“I think it would be fun to run a newspaper,” writes Charles Foster Kane to his guardian, Mr. Thatcher, only to confess in the following scene: “I don’t know how to run a newspaper—I just try everything I can think of.” In those two lines, Citizen Kane captures the romance of what it means to be young, gifted, and boundless of ambition, and in particular, what it meant to be Orson Welles, twenty-five, already famous, and given the keys to the greatest train set a boy ever had. This honeymoon wouldn’t last forever, of course, and Welles barely survived two more years in Hollywood. But the memory of those days lives on, in Kane and in much of The Magnificent Ambersons, with Kane in particular serving as both the most lasting movie ever made in America and a bittersweet emblem of what might have been.
Kane is famously the film that inspired the careers of more directors than any other, and even for those of us who express ourselves in other ways, it’s a shining example of what can be accomplished when respect for the lessons of craft is combined with a reckless disregard of the rules. Most of the great innovations in the arts and sciences come when an individual of genius changes fields, and with Welles, with his unsurpassed training in theater and radio, Hollywood not only got a genuine boy wonder, but gave him the freedom and resources he needed to do great work—a lucky combination that would never happen again. Welles came to RKO with a willingness to try everything once and, more importantly, to listen to the likes of Gregg Toland and benefit from their skill and experience. Without this bedrock of craft, Kane would be a mess of inspirations; without inspiration, it would be pointless technique. But for once, blessedly, a Hollywood film had both. And the movies would never be the same.
Tomorrow: The best movie about writing ever made.