My ten great books #8: Dictionary of the Khazars

The more books I read or movies I see, the more I’ve come to appreciate works of art that live up to their own promises. They don’t need to be vast or ambitious: I have great respect for straightforward genre pieces—the novels of John D. MacDonald, the movies of Michael Curtiz or Howard Hawks—that deliver on exactly what they say they will. This is doubly true of works that take big formal or conceptual risks. A movie like Memento is a pleasure because it sets itself a tremendous technical challenge and exploits it to its fullest extent. The same is true of a book like Pale Fire, which is irresistible in its conception and even better in execution. More often, you’ll see books that aim high on a structural level but can’t quite close the deal: I admire House of Leaves and Cloud Atlas, for instance, but both novels leave me with the sense that the authors, for all their obvious gifts, faltered near the end. And this isn’t their fault. For a novel to be both perfect and unique, you need more than talent: luck, ruthless patience, and the disposition of the reader all play their part. Which is all to say that Milorad Pavic’s Dictionary of the Khazars comes closer than any novel I know to laying out a series of increasingly improbable formal challenges and triumphing on every level, assuming that you’re prepared to read it on its own terms.

Dictionary of the Khazars, as its title implies, is a dictionary—or, more precisely, three dictionaries with some prefatory material and two appendices—in which the entries can be read in any order. (There’s also the small point that the book comes in two versions, male and female, that differ in a single crucial paragraph, although it’s not until you get to the final page that you understand why.) You can just read the entire book straight through, if you like, or you can read parallel entries in the three different sections, or you can follow the text from one cross-reference to the next. Characters mentioned briefly in one entry receive full treatment in another; you can read the end of one story before finding the beginning or middle; and throughout, there’s the teasing sense that you’re on the verge of uncovering the answer to a puzzle revolving around the fate of the Khazars, a tribe of Central Asian nomads that vanished shortly after their conversion to a neighboring religion, either Christianity, Islam, or Judaism. The fact that Pavic sets all these enigmas and expectations in motion and then actually resolves them is stunning enough: at first glance, the novel seems chaotic, but it’s really a perfect crystal, and it answers all the questions it raises. It’s even more miraculous that the journey is so beautiful, witty, and moving. It’s possible that I reacted to the last few pages so strongly because of the role that this book has played in my own life, as it followed me from one set of shelves to another for more than a decade, waiting patiently to be discovered. But I wouldn’t be writing this if I didn’t think it might hold the same magic for you, too.

My ten great books #7: Dictionary of the Khazars

(Note: For the rest of the month, I’m counting down the ten works of fiction that have had the greatest influence on my life as an author and reader, in order of their first publication. For earlier entries in the series, please see here.) 

The more books I read or movies I see, the more I’ve come to appreciate works of art that live up to their own promises. These promises don’t need to be vast or ambitious: I have great respect for straightforward genre pieces—the novels of John D. MacDonald, the movies of Michael Curtiz or Howard Hawks—that gracefully deliver on exactly what they say they will. This is doubly true of works that take big formal or conceptual risks. A movie like Memento is a pleasure because it sets itself a tremendous technical challenge and exploits it to its fullest extent. The same is true of a book like Pale Fire, which is irresistible in its conception and even better in execution. More often, you’ll see books that aim high on a structural level but can’t quite close the deal: I admire House of Leaves and Cloud Atlas, for instance, but both novels leave me with a sense that the authors, for all their obvious gifts, faltered near the end. And this isn’t their fault. For a novel to be both perfect and unique, you need more than talent: luck, ruthless patience, and the disposition of the reader all play their part. Which is all to say that Milorad Pavic’s Dictionary of the Khazars, which I finished last year after failing to get through it for more than a decade, comes closer than any novel I know to laying out a series of increasingly improbable formal challenges and triumphing on every level, assuming that you’re willing to read it on its own terms.

Dictionary of the Khazars, as its title implies, is a dictionary—or, more precisely, three dictionaries with some prefatory material and two appendices—in which the entries can be read in any order. (There’s also the small point that the book comes in two versions, male and female, that differ in a single crucial paragraph, although it’s not until you get to the final page that you understand why.) You can read the entire book straight through, if you like, or you can read parallel entries in the three different sections, or you can follow the text from one cross-reference to the next. Characters mentioned briefly in one entry receive full treatment in another; you can read the end of one story before finding the beginning or middle; and throughout, there’s the teasing sense that you’re on the verge of uncovering the answer to a puzzle revolving around the fate of the Khazars, a tribe of Central Asian nomads that vanished shortly after their conversion to a neighboring religion, either Christianity, Islam, or Judaism. The fact that Pavic sets all these enigmas and expectations in motion and then actually resolves them is stunning enough: at first glance, the novel seems chaotic, but it’s really a perfect crystal, and it answers all the questions it raises. It’s even more miraculous that the journey is so beautiful, witty, and moving. It’s possible that I reacted to the last few pages so strongly because of the role that this book has played in my own life, as it followed me from one set of shelves to another, waiting patiently to be discovered. But I wouldn’t be writing this if I didn’t think it might hold the same magic for you, too.

The secret of the Khazars

As I’ve noted here before, when you write the first novel in what turns out to be a series, the possibilities are limitless, but for each subsequent installment, you find yourself increasingly hedged in by what came before, and not necessarily in a bad way. The Icon Thief and its first sequel were more loosely connected than most: the primary protagonist doesn’t reappear, the setting is very different, and many of the central motifs have changed. City of Exiles is less of a conspiracy novel and more of a straightforward international thriller, and in order for the two books to feel tonally consistent, I knew I’d have to reproduce some of the first book’s less obvious elements in a somewhat different form. I’d structure the plot, as before, around an unexplained historical mystery; Russia and the interlocking worlds of intelligence and organized crime would still drive the story; and, more subtly, I wanted to reintroduce a thread of Jewish mysticism. This last element played a more subdued role in The Icon Thief, but it was so intuitively appropriate to the kinds of stories I was telling—with their themes of close reading and interpretation—that I wanted to expand it in the sequel.

In City of Exiles, this took the form of an extended exploration of the vision of Ezekiel, which has fascinated me ever since I first encountered it in The White Goddess by Robert Graves. For Eternal Empire, I wanted to write about something similar, although at reduced length, just as I knew that I’d need to revisit other themes from the previous novels. At first, I thought it would be easy. I’ve been interested in Jewish mysticism and the rabbinical tradition for most of my life, and in Ilya, I had a character whose thoughts could take the story in any direction I wanted. From this rich reservoir of potential material, I finally decided, almost at random, to insert a thread about the Urim and Thummim, the mysterious stones, kept in the breastplate of the high priest, that were evidently used for divination by the ancient Israelites. I chose them because they were inherently interesting, would allow me to draw on some intriguing sources, and were relatively unexplored in the kind of novel I was writing, although there have been a few attempts to put them at the center of an Indiana Jones-type adventure. What I had in mind was something else, a kind of thematic counterpoint to the main action, similar to the role that Ezekiel’s chariot had played in the previous book.

I began, as always, by doing a lot of reading, including Cornelis Van Dam’s excellent recent study of the subject, and I ended up with what I’d like to think is a plausible, evocative, and novel interpretation of the Urim and Thummim. And I’d love to use it someday. Unfortunately, I soon discovered that the topic, while compelling, just didn’t work for the purpose I’d intended. Even now, I’m not entirely sure why: I suspect that it was probably too remote from the underlying story, and the thematic resonance I needed just wasn’t there. As a result, I found myself switching gears after I’d already written half the novel. Casting about for another subject, I hit on the story of the Khazars, which had been on my mind for a long time. The Khazars were a tribe of horsemen who, at their peak, dominated much of Central Asia during the Dark Ages, serving as a kind of bulwark between Byzantium and the Arab empires. At some point, remarkably, they underwent a mass conversion to Judaism, forming the first authentically Jewish kingdom since the time of the Bible. The details of the conversion are still unclear: it may have been a politically motivated decision, allowing them to build a more organized religious society while remaining independent of their Christian and Muslim neighbors. Or, as I argue in Eternal Empire, it may have been something else. In any case, nobody knows: Russia ultimately wiped the Khazars off the map, and aside from a few scattered artifacts, nothing of their kingdom remains.

Of course, I’m not the first novelist to be drawn to this story, and one of my secret motivations for writing about it was the excuse to finally read Milorad Pavic’s Dictionary of the Khazars, an extraordinary book that now ranks among my ten favorite novels of all time. (My other primary source was Arthur Koestler’s The Thirteenth Tribe, mostly because I find Koestler interesting as a writer, although I’m aware that his conclusions about the Khazars—he argues that they were the true ancestors of the Ashkenazi Jews—are highly controversial.) And while I knew from the start that my take on the subject wouldn’t be nearly as rich as Pavic’s, I could tell that I’d made the right choice. Ilya Severin, the Jewish thief and former assassin who stands at the center of the trilogy, is also known as the Scythian, a name I gave him because of its historical connotations: the nomadic Scythians have always been central to the Russian imagination, to which they represent the forces of the East fighting with the culture of the West for control of the nation’s destiny. The same conflict plays out within Ilya, on a smaller scale, but I’d always felt guilty that I’d never made the connection between him and the Khazars, who lived and died in the same land as the Scythians. In Eternal Empire, Ilya says as much: “Given the choice, I would rather have been a Khazar.” And now, at last, he’ll have his chance.

Turning pages both ways

A physical book is a wonderful object, but one of its less appreciated features is the fact that you can easily turn pages in both directions. Most works of narrative art unfold in a fixed fashion—unless you pause and rewind, you can’t go back to an earlier scene of a television show or movie to clarify a point you missed, and you’re even more stuck if you’re watching a play—but printed books, while superficially linear, give you easy access to every page at once. In theory, so do electronic editions, but in practice, they’re less accessible than they seem, especially if, like me, you tend to remember where you read something earlier based on its physical location, and spend a minute or two scanning the bottom of every page on the left until you find the part you remember. Kindle books are great for a lot of things, but they aren’t especially good for skimming, and there’s something particularly satisfying about going back in a book to reread an earlier section while holding your current place with a finger.

Books weren’t always like this: the earliest extended works on parchment or papyrus were scrolls, which made it a little more difficult to skip back to the beginning. And the tangible properties of a conveniently bound volume are what make certain kinds of storytelling possible. When reading Infinite Jest, the first thing that strikes most readers, aside from its sheer size, is its back matter, which takes up close to a hundred pages of closely printed notes at the end of the book. Most of us probably wish that the notes were a little more accessible, as did Dave Eggers, who observes of his first experience reading it: “It was frustrating that the footnotes were at the end of the book, rather than at the bottom of the page.” Yet this wasn’t an accident. According to a New Yorker profile of the late author, Wallace’s editor, Michael Pietsch, suggested that readers might find footnotes less cumbersome, but Wallace was adamant, saying that endnotes would “allow/make the reader go literally physically ‘back and forth’ in a way that perhaps cutely mimics some of the story’s thematic concerns.”

Well, it is cute, but it also works: the notes exist as a kind of parallel but separate entity, discursive and digressive, in a way that wouldn’t have worked nearly as well if Wallace has put them at the bottom of the page, as Nicholson Baker did in The Mezzanine. They also make the notion of the novel’s “end” deliberately unclear. And I don’t think it would have the same impact in electronic form, with each note provided with a convenient link: much of the meaning of Wallace’s notes comes from the act of departure, in which we temporarily escape from the main continent of the text to visit a nearby peninsula. Similarly, books like Pavic’s Dictionary of the Khazars, Nabokov’s Pale Fire, or Danielewski’s House of Leaves, which essentially demand constant nonlinear navigation through the text, would lose much of their power on Kindle. We’re so used to moving from one link to another online that any structural novelty the books possess would disappear, or be rendered invisible, if they were read on a tablet or screen.

In fact, it’s these weird, nonlinear antibooks that paradoxically make the strongest case for books as a physical medium. These stories push deliberately against the constraints of their form, but that doesn’t mean they want to be liberated: they gain their significance from the act of turning pages back and forth. And there’s a related point here that needs to be stressed. There’s been a lot of discussion about the future of the book, and of how novels and stories can fully utilize the act of reading online. But all of our great novels are hypertexts already. As far back as Dante, you had an author who was hoping to be read both vertically and horizontally—each canto in The Divine Comedy has thematic parallels with the canto of the same number in the two other sections—and any reader of Ulysses or Gravity’s Rainbow ends up confronting every part of the text in relation to any other. Which implies, at least to me, that the true future of the electronic novel is one that pushes the other way: toward an unnatural linearity that removes the possibility of going back. Of course, I have no idea how this would look. But it’s exciting to think about.

The mystery of the Khazars

A good book is like a journey, for the reader as well as the writer, and some journeys take longer than others: I just made it to the end of one that took me fifteen years to complete. This book is Milorad Pavic’s Dictionary of the Khazars, but before I talk about it here, I need to explain why I find novels like this so fascinating. According to the Norwegian scholar Espen J. Aareseth, there are two kinds of literature: ergodic, which places nontrivial demands on the reader in assembling or traversing the text, and nonergodic, which asks nothing more of the reader than “eye movement and the periodic or arbitrary turning of pages.” Aarseth defines the former term rather narrowly, but for me, it refers to books that constantly remind you of your process as a reader, often by forcing you to regularly turn pages in both directions. And not surprisingly, such works tend to cast a certain spell over compulsive readers who may not be able to finish them, including me.

As a result, I’ve always been drawn to this sort of story, perhaps because my own fiction is so relentlessly linear. The trouble is that such novels often promise more than they’re finally able to deliver, once all the pieces have been put into place. House of Leaves, for instance, does a terrifying job of hinting at some unspeakable horror lying in wait for readers who can make it all the way through—it’s the only book of the past decade that gave me nightmares—but it ultimately disintegrates before our eyes. Cloud Atlas, as I’ve noted before, is a brilliant piece of writing and imagination, but it finally comes off as a set of nested novelettes with only occasional stabs at larger meaning. Until recently, the only ergodic novel I’d read that really lived up to its promise was Nabokov’s Pale Fire, which does exactly what such a novel ought to do: implicate the reader, inextricably, in the process of its own creation, until it seems less like a book than a place we’ve gone to visit and can never quite escape.

Which brings me to Dictionary of the Khazars. I bought this novel by the Serbian poet Milorad Pavic more than fifteen years ago, intrigued both by its design, which is among the most beautiful I’ve ever seen in a novel, and its unique structure: it’s arranged as a dictionary, or rather three parallel dictionaries, the entries of which can be read in any order, either by following cross-references or simply browsing at random. In the years that followed, I often leafed through the book, to the point where I know certain entries extremely well, but never read more than a third of the material, mostly because it was hard to keep track of how much I had remaining. And while I never forgot it, I don’t think I would have finished it if I hadn’t recently become interested in the historical Khazars themselves, as part of the novel I’m currently trying to write. On a whim, then, along with the more factual sources I was reading, I decided to give Pavic another try, on the off chance he could provide me with some useful ideas.

And what I discovered, much to my astonishment, is that this is one of the few novels of its kind that really lives up to its promise. Dictionary of the Khazars constantly hints at a greater pattern that will be visible to readers who finish the entire book, and amazingly enough, it delivers—when you’ve read the last few pages, the full picture locks into place, and the effect is shattering and unforgettable. The result makes House of Leaves or Cloud Atlas seem half-baked by comparison, and the difference is less one of inspiration than of pure craft: Pavic, who died several years ago, is just as inventive and fanciful as his ergodic peers, but if the book’s individual entries reflect a maddening poetic imagination, its overall structure is ruthlessly logical. (Note that the order of the entries isn’t entirely random: at least one crucial entry and the book’s second appendix aren’t cross-referenced anywhere else, which subtly ensures that the reader will approach them last.) It’s nothing less than one of the best modern novels I’ve read in a long time. And it only took me fifteen years to get here.