Posts Tagged ‘Linus Pauling’
Quote of the Day
I doubt that the unconscious can be directed to work on a problem. But the problem can be suggested to it, and if it is interested in it, something may result.
—Linus Pauling, “The Genesis of Ideas”
The Heirs of Sputnik
Earlier this morning, it was announced that the Nobel Peace Prize had been awarded to the International Campaign to Abolish Nuclear Weapons, in recognition of “its work to draw attention to the catastrophic humanitarian consequences of any use of nuclear weapons and for its groundbreaking efforts to achieve a treaty-based prohibition of such weapons.” The award also happens to coincide with the sixtieth anniversary of the launch of Sputnik, which occurred earlier this week. I haven’t seen any attempt yet to draw a connection between these two events, but there was a time in which they would have been seen as inextricably entwined. These days, we tend to think of Sputnik, in the words of The Onion, as a “bleeping two-foot tin ball,” but it was regarded by its contemporaries, and not without reason, as a sinister development. On October 9, 1957, Robert A. Heinlein wrote to his friend Buddy Scoles:
I am very shook up…On the basis of payload and performance…it appeared that [the Russians] had solved the problem of precision positioning and that it must be assumed that we were sitting ducks…Everybody from the president on down was caught flat-footed by a degree of Russian engineering achievement we had not suspected they were capable of.
Heinlein had been called earlier that day by a local paper looking for a comment. He didn’t pull any punches: “I told the press that if the Russians could put that payload in that orbit then it seemed extremely likely that they could hit us anywhere they wanted to with warheads—and any time, depending on whether they had the hardware on the shelf or had to stop to build it.”
Almost exactly six months later, on April 5, 1958, Heinlein was shaken awake by his wife Ginny, who showed him a newspaper advertisement calling for a unilateral halt to nuclear testing. (It was placed by the Committee for a Sane Nuclear Policy, which was founded by the editors Lenore Marshall and Norman Cousins and counted Martin Luther King, Jr. among its supporters.) Heinlein, who didn’t trust the Soviet Union to participate in any treaty in good faith, wrote his own ad in response, titling it “Who Are the Heirs of Patrick Henry?” He strongly hinted that the ban’s proponents, including Eleanor Roosevelt and the psychiatrist Erich Fromm, were serving as instruments, knowingly or otherwise, of communist propaganda:
The Communists are again using our own people to try to shame or scare us into throwing our weapons away…Those who have signed this manifesto have made their choice; consciously or unconsciously they prefer enslavement to death. Such is their right and we do not argue with them—we speak to you who are still free in your souls.
Ginny warned him: “You do realize, if we run this ad, we’re going to lose half our friends in town?” Heinlein went ahead and sent copies to everyone he knew, but the response was lukewarm. John W. Campbell was skeptical of the effort, expressing his reasoning in characteristic terms: “Your newspaper ads aren’t going to do much good, Bob, because the Common Man is in control…and he’s quite incapable of understanding the complexities of the systems he’s controlling.” One of the few positive responses came from Edward Teller, who wrote of their gesture of support: “Yours is the first one. Yours is the only one.”
Isaac Asimov, who later called Teller “my idea of a scientific villain,” was in favor of the ban. A few years earlier, in 1955, he had written an article titled “The Radioactivity of the Human Body” for the Journal of Chemical Education, which described—for the first time in print—the risks of exposure to the radioactive isotope carbon-14. In his memoir In Joy Still Felt, he recalled its surprising afterlife:
Nearly four years later, Linus Pauling published a paper in the November 14, 1958 Science that discussed the dangers of carbon-14 in a careful and systematic way. I’m sure Pauling’s article played its part in the eventual agreement on the part of the three chief nuclear powers to suspend atmospheric testing, for Pauling was one of the most prominent and influential critics of such tests, and he used the production of carbon-14 in such tests as one of its chief long-term dangers.
Asimov didn’t want to get into a dispute with Pauling over priority, but he sent him a reprint of the original article with a note attached. Pauling thanked him and replied: “I now remember that I had read the paper when it appeared…but I had forgotten about it, except that without doubt the principal argument remained in my mind.” Asimov concluded in his autobiography: “I don’t want to arrogate to myself too much importance, of course, but I think it is fair to say that I may indeed have influenced Professor Pauling, and that through him I therefore played a very small part in bringing about the nuclear test ban—and I’m delighted.” And as far as I can tell, he never discussed the issue with Heinlein.
The Patrick Henry campaign managed to put only five hundred signatures on President Eisenhower’s desk, at a cost of two dollars for every name, and its most lasting legacy was to harden Heinlein’s feelings toward what he perceived as leftist resistance to national security. (Of the hundreds of writers and editors to whom he sent letters, most never responded, and only a few, including Jack Williamson, expressed their support. And the most obvious result was the novel Starship Troopers, which Heinlein seems to have written in part as a deliberate provocation to his critics.) In retrospect, it’s easy to say that Heinlein was on the wrong side of history, but it was far from obvious at the time. At the start of the campaign, Heinlein wrote to Blassingame:
I don’t really expect World War III. I think we are going to go under through capitulations, the way Czechoslovakia did. I think we will suspend nuclear weapons testing, in response to “World Opinion,” after this present series this summer—and I don’t think we will ever set off another nuclear explosion. Then, after some years of apparent peace and good will, when we have effectively disarmed, something will happen…which will really annoy us. When we object, we will be handed an ultimatum—and it will turn out that we no longer have the potential to win. And we will surrender.
Sixty years later, we’re in much the same position, down to the sarcastic quotes around “World Opinion,” even if the names of some of the players have changed. The International Campaign to Abolish Nuclear Weapons was honored for its part in supporting a treaty to ban such weapons that was adopted earlier this year by the United Nations. Not surprisingly, the United States and the world’s other nuclear powers all boycotted the negotiations, with ambassador Nikki Haley saying: “We have to be realistic. Is there anyone who thinks that North Korea would ban nuclear weapons?” Sputnik, let’s not forget, means “traveling companion.” And even after six decades, that bleeping tin ball—and the rockets that launched it—accompanies us wherever we go.
The monotonous periodicity of genius
Yesterday, I read a passage from the book Music and Life by the critic and poet W.J. Turner that has been on my mind ever since. He begins with a sentence from the historian Charles Sanford Terry, who says of Bach’s cantatas: “There are few phenomena in the record of art more extraordinary than this unflagging cataract of inspiration in which masterpiece followed masterpiece with the monotonous periodicity of a Sunday sermon.” Turner objects to this:
In my enthusiasm for Bach I swallowed this statement when I first met it, but if Dr. Terry will excuse the expression, it is arrant nonsense. Creative genius does not work in this way. Masterpieces are not produced with the monotonous periodicity of a Sunday sermon. In fact, if we stop to think we shall understand that this “monotonous periodicity ” was exactly what was wrong with a great deal of Bach’s music. Bach, through a combination of natural ability and quite unparalleled concentration on his art, had arrived at the point of being able to sit down at any minute of any day and compose what had all the superficial appearance of being a masterpiece. It is possible that even Bach himself did not know which was a masterpiece and which was not, and it is abundantly clear to me that in all his large-sized works there are huge chunks of stuff to which inspiration is the last word that one could apply.
All too often, Turner implies, Bach leaned on his technical facility when inspiration failed or he simply felt indifferent to the material: “The music shows no sign of Bach’s imagination having been fired at all; the old Leipzig Cantor simply took up his pen and reeled off this chorus as any master craftsman might polish off a ticklish job in the course of a day’s work.”
I first encountered the Turner quotation in The New Listener’s Companion and Record Guide by B.H. Haggin, who cites his fellow critic approvingly and adds: “This seems to me an excellent description of the essential fact about Bach—that one hears always the operation of prodigious powers of invention and construction, but frequently an operation that is not as expressive as it is accomplished.” Haggin continues:
Listening to the six sonatas or partitas for unaccompanied violin, the six sonatas or suites for unaccompanied piano, one is aware of Bach’s success with the difficult problem he set himself, of contriving for the instrument a melody that would imply its underlying harmonic progressions between the occasional chords. But one is aware also that solving this problem was not equivalent to writing great or even enjoyable music…I hear only Bach’s craftsmanship going through the motions of creation and producing the external appearances of expressiveness. And I suspect that it is the name of Bach that awes listeners into accepting the appearance as reality, into hearing an expressive content which isn’t there, and into believing that if the content is difficult to hear, this is only because it is especially profound—because it is “the passionate, yet untroubled meditation of a great mind” that lies beyond “the composition’s formidable technical frontiers.”
Haggins confesses that he regards many pieces in The Goldberg Variations or The Well-Tempered Clavier as “examples of competent construction that are, for me, not interesting pieces of music.” And he sums up: “Bach’s way of exercising the spirit was to exercise his craftsmanship; and some of the results offer more to delight an interest in the skillful use of technique than to delight the spirit.”
As I read this, I was inevitably reminded of Christopher Orr’s recent article in The Atlantic, “The Remarkable Laziness of Woody Allen,” which I discussed here last week. Part of Orr’s case against Allen involves “his frenetic pace of one feature film a year,” which can only be described as monotonous periodicity. This isn’t laziness, of course—it’s the opposite—but Orr implies that the director’s obsession with productivity has led him to cut corners in the films themselves: “Ambition simply isn’t on the agenda.” Yet the funny thing is that this approach to making art, while extreme, is perfectly rational. Allen writes, directs, and releases three movies in the time it would take most directors to finish one, and when you look at his box office and awards history, you see that about one in three breaks through to become a financial success, an Oscar winner, or both. And Orr’s criticism of this process, like Turner’s, could only have been made by a professional critic. If you’re obliged to see every Woody Allen movie or have an opinion on every Bach cantata, it’s easy to feel annoyed by the lesser efforts, and you might even wish that that the artist had only released the works in which his inspiration was at its height. For the rest of us, though, this really isn’t an issue. We get to skip Whatever Works or Irrational Man in favor of the occasional Match Point or Midnight in Paris, and most of us are happy if we can even recognize the cantata that has “Jesu, Joy of Man’s Desiring.” If you’re a fan, but not a completist, a skilled craftsman who produces a lot of technically proficient work in hopes that some of it will stick is following a reasonable strategy. As Malcolm Gladwell writes of Bach:
The difference between Bach and his forgotten peers isn’t necessarily that he had a better ratio of hits to misses. The difference is that the mediocre might have a dozen ideas, while Bach, in his lifetime, created more than a thousand full-fledged musical compositions. A genius is a genius, [Dean] Simonton maintains, because he can put together such a staggering number of insights, ideas, theories, random observations, and unexpected connections that he almost inevitably ends up with something great.
As Simonton puts it: “Quality is a probabilistic function of quantity.” But if there’s a risk involved, it’s that an artist will become so used to producing technically proficient material on a regular basis that he or she will fall short when the circumstances demand it. Which brings us back to Bach. Turner’s remarks appear in a chapter on the Mass in B minor, which was hardly a throwaway—it’s generally considered to be one of Bach’s major works. For Turner, however, the virtuosity expressed in the cantatas allowed Bach to take refuge in cleverness even when there was more at stake: “I say that the pretty trumpet work in the four-part chorus of the Gloria, for example, is a proof that Bach was being consciously clever and brightening up his stuff, and that he was not at that moment writing with the spontaneity of those really creative moments which are popularly called inspired.” And he writes of the Kyrie, which he calls “monotonous”:
It is still impressive, and no doubt to an academic musician, with the score in his hands and his soul long ago defunct, this charge of monotony would appear incredible, but then his interest is almost entirely if not absolutely technical. It is a source of everlasting amazement to him to contemplate Bach’s prodigious skill and fertility of invention. But what do I care for Bach’s prodigious skill? Even such virtuosity as Bach’s is valueless unless it expresses some ulterior beauty or, to put it more succinctly, unless it is as expressive as it is accomplished.
And I’m not sure that he’s even wrong. It might seem remarkable to make this accusation of Bach, who is our culture’s embodiment of technical skill as an embodiment of spiritual expression, but if the charge is going to have any weight at all, it has to hold at the highest level. William Blake once wrote: “Mechanical excellence is the only vehicle of genius.” He was right. But it can also be a vehicle, by definition, for literally everything else. And sometimes the real genius lies in being able to tell the difference.
Quote of the Day
Do unto others twenty percent better than you would have them do unto you, in order to allow for subjective error.
Quote of the Day
The best way to have a good idea is to have a lot of ideas.