My ten great books #4: Labyrinths

To understand the appeal of Jorge Luis Borges, it helps to begin with the encyclopedia. Not with the fantastic encyclopedia of Tlön, which describes an imaginary country—its fishes, its playing cards—in monumental detail, or even with the countless inaccessible encyclopedias, with their autobiographies of the archangels and the true story of your own death, that populate the infinite Library of Babel. I’m talking about the Eleventh Edition of the Encyclopedia Britannica, which Borges read endlessly. Borges sometimes strikes us as a monster of erudition, and there’s no doubt that he was deeply familiar with such subjects as the cabala and the history of philosophy. He also underwent prolonged engagements with the likes of Dante, Shakespeare, Cervantes, and Scheherazade. Yet his true intellectual heritage was that of a reader of encyclopedias, a connoisseur of enigmatic facts filtered through the perspective of an army of anonymous compilers, superficially orderly but opening into ever darker mysteries. Many readers, including me, were first drawn to Borges for the richness and quality of his mind, which tosses out fascinating ideas in a paragraph or aside in an otherwise densely textured story. Dig a little deeper, though, and you find a man who is profoundly ambivalent about his own learning, to whom a book can be a paradise, a labyrinth, or the hybrid creature of a nightmare. If Proust is the ultimate noticer, Borges is our ultimate reader, and he has troubling lessons for those of us who spend most of our lives among books.

That said, it’s foolish to discount the incidental pleasures of his fictions, which include some of the finest mystery and fantasy stories in any language. Borges comes from an unbroken line of storytellers that includes Edgar Allan Poe, G.K. Chesterton, and Robert Louis Stevenson, and his best stories can be enjoyed simply as displays of virtuoso cleverness: “The Garden of Forking Paths” is a philosophical fable that includes a twist worthy of Ellery Queen’s Mystery Magazine, where it first appeared in English, and “The Immortals” packs more wonderful ideas into fourteen pages than most authors could manage in ten times that length. (All of these stories appear in Labyrinths, still the best introduction to Borges, which collects the cream of his work from the fifties. My other favorites include “Death and the Compass,” “The Theme of the Traitor and the Hero,” “The Lottery in Babylon,” and “Three Versions of Judas.”) The more we read him, though, the more disturbing he becomes. Borges was a master librarian who finally lost his eyesight, an irony that he would have found too obvious to include in his own fiction. His finest works are about other kinds of blindness: overinterpretation, the conflation of the reader and the text, the unreliability of apparently factual narratives, and the uncanny relationship between ideas and the shape of the world around us. “Death and the Compass” is the tale of a perfect detective, a Holmes, undone by a villain who constructs a puzzle to lure him to his death, and it’s hard not to identify both men with Borges himself, weaving the web that traps the author along with his readers.

My ten great books #4: Labyrinths

(Note: For the rest of the month, I’m counting down the ten works of fiction that have had the greatest influence on my life as an author and reader, in order of their first publication. For earlier entries in the series, please see here.) 

To understand the stories of Jorge Luis Borges, it helps to begin with the encyclopedia. Not the fantastic encyclopedia of Tlön, which describes an imaginary country—its fishes, its playing cards—in monumental detail, or even the countless unreadable encyclopedias, with their autobiographies of the archangels and the true story of your own death, that populate the infinite Library of Babel. I’m talking about the Eleventh Edition of the Encyclopedia Britannica, which Borges read extensively. Borges sometimes strikes us as a monster of unbelievable erudition, and there’s no doubt that he was deeply familiar with such subjects as the cabala and the history of philosophy, as well as such authors as Dante, Shakespeare, Cervantes, and Kafka. Yet his true intellectual heritage was that of the reader of encyclopedias, a connoisseur of enigmatic facts filtered through the perspective of an army of anonymous compilers, superficially orderly but opening into ever darker mysteries. Many readers, including myself, were first drawn to Borges for the richness and quality of his mind, which tosses out fascinating ideas in a paragraph or aside in an otherwise densely textured story. Dig a little deeper, though, and you find a man who is profoundly ambivalent about his own learning, to whom a book can be a paradise, a labyrinth, or the hybrid creature of a nightmare. If Proust is the ultimate noticer, Borges is our ultimate reader, and he has troubling lessons for those of us who spend most of our lives among books.

That said, it’s foolish to discount the incidental pleasures of his fictions, which include some of the finest mystery and fantasy stories in any language. Borges appeals to us because he descends from the line of storytellers that includes Edgar Allan Poe, G.K. Chesterton, and Robert Louis Stevenson, and his best stories can be enjoyed simply as works of virtuoso cleverness: “The Garden of Forking Paths” is a philosophical fable that includes a twist worthy of Ellery Queen’s Mystery Magazine, where it first appeared in English, and “The Immortals” packs more wonderful ideas into fourteen pages than most authors could manage in ten times that length. (All of these stories appear in Labyrinths, still the strongest anthology of Borges, which collects his best work from the fifties. My other favorites include “Death and the Compass,” “The Theme of the Traitor and the Hero,” “The Lottery in Babylon,” and “Three Versions of Judas.”) The more of Borges we read, though, the more disturbing he becomes. Borges was a master librarian who finally lost his eyesight, an irony he would have found too obvious to include in his own fiction. His best works are about other kinds of blindness: overinterpretation, the conflation of the reader and the text, the unreliability of apparently solid narratives, and the uncanny relationship between ideas and the shape of the world around us. “Death and the Compass” is the tale of a perfect detective, a Holmes, undone by a villain who constructs a puzzle to lure him to his death, and it’s hard not to identify both with Borges himself, weaving the web that traps both the author and his readers.

Borges and I

I owe my discovery of Jorge Luis Borges, my favorite modern writer, to the conjunction of a library and an encyclopedia. The encyclopedia was the classic Dictionary of Imaginary Places by Alberto Manquel and Gianni Guadalupi, which has fueled my dream life more than any other reference book; the library was the Library of Babel, whose article I discovered after following a reference from the entry for The Abbey of the Rose. (Our cultural lives, it seems, are really just a vast system of cross-references, all of which can be traced back to one original source—so it’s all the more important that this source be a good one.) My imagination was seized at once by the description of Borges’s library, with its “minutely detailed history of the future, the archangels’ autobiographies,” and the extremely vast, though not infinite, number of books generated from every possible combination of the letters of the alphabet. I sought out the original story at once, in Labyrinths, which is still one of the two or three books I would keep if I could own no others. And nothing was ever the same after that.

The influence of Borges has been enormous, of course, on cultural figures ranging from Michael Chabon to, yes, Karl Rove. Why does he make such an impression on so many different personalities? I can think of three reasons. The first is the fact that he gives us many of the pleasures that we want from popular fiction, but transformed into art by his intelligence, precision, and originality. His best stories—”Death and the Compass,” “The Garden of Forking Paths,” “The Immortal,” “The Theme of the Traitor and the Hero,” all of which I can read again and again—are all transmutations of familiar genres: the detective story, fantasy, science fiction. “The Garden of Forking Paths,” for example, turns on an ingenious trick that wouldn’t be out of place in Ellery Queen’s Mystery Magazine—which, as it happens, is where the story first appeared. Like many great works of contemporary art, from Cindy Sherman’s Untitled Film Stills to the works of David Lynch, Borges gains his power from a mingling of the familiar and the strange, giving us both what we want and things we never knew we needed.

The second is the figure of Borges himself, the blind librarian of apparently infinite erudition, or at least the ingenuity and intellectual power to extract boundless riches from the eleventh edition of the Encyclopedia Britannica. The range of Borges’s influences and engagements in both fiction and non-fiction is astounding: his works push meaningfully against Shakespeare, Dante, Cervantes, The Book of a Thousand Nights and One Night, Martín Fierro, Poe, Chesterton, Thomas Quincey, the cabalists, and such obscurities as William Beckford’s Vathek—and these are just the ones I can remember off the top of my head. Borges’s work is a vast hypertext, an impression underlined by the passages that occasionally recur between stories, either for the sake of efficiency or as a clue to a network of larger meanings. The analogy of a web, or a garden of forking paths, is aided by Borges’s productivity and concision: his collected works run to many volumes, but the individual stories are rarely more than a few pages long. The result is, again, something like a universal encyclopedia built by one man, which finally becomes, as Borges has said, a portrait of the author himself.

The third reason is perhaps the hardest to pin down, but also the most important. The recurring images in Borges’s stories—the labyrinth, the encyclopedia, the endless text—are all emblems of how we live with information. Borges, like his fictional Funes the Memorious, was both the master of information and its uneasy witness. His stories are full of anonymous narrators, most of them thinly veiled versions of Borges himself, confronting monsters of complexity: the Aleph, the Library of Babel, Shakespeare’s memory, the hundred volumes of the true encyclopedia of Tlön, the infinite details afforded by a day’s worth of sensory impressions in Buenos Aires. No other major writer has so consistently and elegantly returned to the problem of dealing with what is now called information overload, which makes him more important now than ever. Borges died just as the Internet was being born, bringing us all into the Library of Babel. And in most of his stories, the result is neither triumph nor destruction but a sort of resignation, a willingness to ignore the complexity of the world and focus on one’s translation of the Urn Burial. Which, as time passes, seems like the only sane response there is.

The books of my life

Today, inspired by an unusually compelling AVQ&A, I’ll be talking about the books that I’ve read more than any other. First up is Foucault’s Pendulum. This is one of those novels that I probably would have loved anyway, but which left an indelible mark on my life simply because of when I first encountered it—when I was thirteen years old and hungering deeply for books that, like the conspiracy theory at the heart of Eco’s novel, had “something to do with everything.” Looking back, I can see its limitations more clearly, and as I’ve said before, I’m afraid it’s been something of a dead end for me as a writer. Yet for better or worse, it’s influenced just about everything I’ve done since, most notably The Icon Thief, and it remains a work of exquisite wit and ingenuity. Aside from my own drafts, it’s the novel I’ve read the most—perhaps twenty times, mostly before my eighteenth birthday—although that record will probably be broken one day, possibly by The Silence of the Lambs.

The next book on the list is Labyrinths, at least the section devoted to short fiction. (Sad to say, but as much as I love many of Borges’s other essays, I don’t think I’ve ever made it through “The Argentine Writer and Tradition.”) Borges, like Eco, is primarily a writer of ideas, but he’s distinguished by greater precision and originality, and by a style that can seem curiously digressive on the paragraph level but intensely focused as a whole. If this is a paradox, it’s only the first of many that Borges inspires, and I suspect that he’s still rewiring my brain, years after I first read “The Library of Babel.” These days, the stories that I revisit the most include “The Immortal,” “Theme of the Traitor and the Hero,” and of course “Death and the Compass,” which is one of those works of art, like Hitchcock’s Vertigo, that I seem fated to constantly rewrite in one way or another. (Interestingly, I realize only now that I got into both Eco and Borges, back in my early teens, because of the entries devoted to their work in Alberto Manguel and Gianni Guadalupi’s great Dictionary of Imaginary Places. I should dig up a copy of that sometime.)

My last book is probably the third edition of The Complete Walker by Colin Fletcher. This might seem like a strange choice, since I’ve always been a creature of the city, and it wasn’t until my recent trip to Peru and Bolivia that I did any backpacking at all. Yet Fletcher’s book seized my imagination when I discovered it at the age of ten, and I still love it more than almost any other, partly because of Fletcher’s wonderfully amusing and intelligent style, but also because of his vision of life. The world of The Complete Walker is one of remarkable order and simplicity, in which the pack becomes a self-contained house on your back, its weight pared, its pockets organized, its every item meticulously accounted for. Read as a straight guidebook for backpacking, it’s the best there is; read as an allegory for rigorous self-sufficiency, pursued with equal amounts of poetry and common sense, it’s the equal of Walden, and its solutions to our culture’s current predicament are even more accessible than Thoreau’s.

The runners up on my list would include many books that you’ve heard me talk about before: The Annotated Sherlock Holmes, The Art of Fiction, The Biographical Dictionary of Film, and Roger Ebert’s collected reviews, circa 1987, among others. And the remarkable thing about these books is how much remains to be read. I suspect that there are still a few Sherlock Holmes stories I haven’t read yet (maybe “The Adventure of Shoscombe Old Place?”), and while Labyrinths is a slim volume, there are still a few essays I haven’t touched, or at least don’t remember. Whole sections of Foucault’s Pendulum have long since fallen out of memory, and I can’t say for sure that I’ve explored every last nook of The Complete Walker. And I could spend a lifetime finding new things in Proust alone. In the end, it gives me a strange sort of comfort to know that there’s more out there, even in my most beloved books, waiting to be discovered. What about you?

My fifty essential books

Just over a year and a half ago, I moved from New York to Chicago, forcing me to figure out what to do with seven years’ worth of books. The prospect of shipping them all to my new apartment was daunting: after years of living a temptingly short train ride from the Strand, all of my shelves were stacked at least two books deep, and additional piles were everywhere. In the end, I ultimately decided to radically downsize my library, going from something like thirty boxes of books down to six. And the experience taught me a lot about which books really mattered to me.

But what if I only had room for fifty books? Or twenty? Or five? Such drastic reduction, real or imaginary, is the most ruthless way I know of building a personal canon—which, really, is nothing more than a series of choices. Do I care more about Borges or Conan Doyle? Shakespeare or Proust? Life rarely demands such stark decisions, but it’s a useful way of creating a self-portrait in books, as if a library were a block of raw stone that had to be carved away, piece by piece, until what remained was something like an image of myself. With that in mind, then, here’s as true a portrait of my inner life as I know how to provide:

1. The Annotated Sherlock Holmes by Sir Arthur Conan Doyle and William S. Baring-Gould
2. Labyrinths by Jorge Luis Borges
3. In Search of Lost Time by Marcel Proust
4. Zen in English Literature and Oriental Classics by R.H. Blyth
5. A Pattern Language by Christopher Alexander
6. The New Biographical Dictionary of Film by David Thomson
7. The Complete Walker III by Colin Fletcher
8. The Next Whole Earth Catalog by Stewart Brand (editor)
9. The White Goddess by Robert Graves
10. A Choice of Shakespeare’s Verse by William Shakespeare and Ted Hughes

11. Rabbit Angstrom by John Updike
12. Walden by Henry David Thoreau
13. The Complete Peanuts (1969-1970) by Charles M. Schulz
14. Foucault’s Pendulum by Umberto Eco
15. Immortal Poems of the English Language by Oscar Williams
16. Gravity’s Rainbow by Thomas Pynchon
17. The Phantom Tollbooth by Norton Juster
18. The Divine Comedy by Dante Alighieri (translated by Allen Mandelbaum)
19. Jimmy Corrigan: Smartest Kid on Earth by Chris Ware
20. The Anatomy of Melancholy by Robert Burton

21. Metamagical Themas by Douglas R. Hofstadter
22. It by Stephen King
23. The Silence of the Lambs by Thomas Harris
24. Napoleon by Emil Ludwig
25. The Day of the Jackal by Frederick Forsyth
26. The I Ching by Richard Wilhelm (translator)
27. Seven Pillars of Wisdom by T.E. Lawrence
28. The Art of Fiction by John Gardner
29. The Writer’s Chapbook by George Plimpton (editor)
30. Which Lie Did I Tell? by William Goldman

31. The Complete Far Side by Gary Larson
32. Codex Seraphinianus by Luigi Serafini
33. On Growth and Form by D’Arcy Wentworth Thompson
34. World Tales by Idries Shah
35. On Directing Film by David Mamet
36. The Importance of Living by Lin Yutang
37. Cain x 3 by James M. Cain
38. Atonement by Ian McEwan
39. The Decline and Fall of the Roman Empire by Edward Gibbon
40. The Annotated Alice by Lewis Carroll and Martin Gardner

41. The Codebreakers by David Kahn
42. The Illuminatus Trilogy by Robert Anton Wilson and Robert Shea
43. D’Aulaires’ Book of Greek Myths by Ingri and Edgar Parin d’Aulaire
44. The Magus by John Fowles
45. For Keeps by Pauline Kael
46. The Westing Game by Ellen Raskin
47. Ulysses by James Joyce
48. The Apology by Plato
49. The Chronicles of Narnia by C.S. Lewis
50. A Wrinkle in Time by Madeleine L’Engle

A few notes: Borges and Conan Doyle switched places at the last second. Dropped at the final minute were the Iliad and Antigone (the last remaining vestiges of a classical education). I’ve limited myself to one book per author, which resulted in surprisingly few omissions. If pressed, I might want to take a few extra volumes of The Complete Peanuts instead of the last several authors. And, obviously, this isn’t meant as a list of the best books of all time, or even necessarily of my own favorites—just the books without which I would find it very inconvenient to live.

Tomorrow, I’ll be doing the same thing for movies.