Famous monsters of filmland

For his new book The Big Picture: The Fight for the Future of the Movies, the journalist Ben Fritz reviewed every email from the hack of Sony Pictures, which are still available online. Whatever you might think about the ethics of using such material, it’s a gold mine of information about how Hollywood has done business over the last decade, and Fritz has come up with some fascinating nuggets. One of the most memorable finds is an exchange between studio head Amy Pascal and the producer Scott Rudin, who was trying to convince her to take a chance on Danny Boyle’s adaptation of Steve Jobs. Pascal had expressed doubts about the project, particularly over the casting of Michael Fassbender in the lead, and after arguing it was less risky than The Social Network, Rudin delivered a remarkable pep talk:

You ought to be doing this movie—period—and you and I both know that the cold feet you are feeling is costing you this movie that you want. Once you have cold feet, you’re done. You’re making this decision in the anticipation of how you will be looked at in failure. That’s how you fail. So you’re feeling wobbly in the job right now. Here’s the fact: nothing conventional you could do is going to change that, and there is no life-changing hit that is going to fall into your lap that is not a nervous decision, because the big obvious movies are going to go elsewhere and you don’t have the IP right now to create them from standard material. You have this. Face it…Force yourself to muster some confidence about it and do the exact thing right now for which your career will be known in movie history: be the person who makes the tough decisions and sticks with them and makes the unlikely things succeed. Fall on your sword—when you’ve lost that, it’s finished. You’re the person who does these movies. That’s—for better or worse—who you are and who you will remain. To lose that is to lose yourself.

Steve Jobs turned out to be a financial disappointment, and its failure—despite the prestige of its subject, director, and cast—feels emblematic of the move away from films driven by stars to those that depend on “intellectual property” of the kind that Sony lacked. In particular, the movie industry seems to have shifted to a model perfected by Marvel Studios, which builds a cinematic universe that can drum up excitement for future installments and generate huge grosses overseas. Yet this isn’t exactly new. In the groundbreaking book The Genius of the System, which was published three decades ago, Thomas Schatz notes that Universal did much the same in the thirties, when it pioneered the genre of cinematic horror under founder Carl Laemmle and his son:

The horror picture scarcely emerged full-blown from the Universal machinery, however. In fact, the studio had been cultivating the genre for years, precisely because it played to Universal’s strengths and maximized its resources…Over the years Carl Laemmle built a strong international distribution system, particularly in Europe…[European filmmakers] brought a fascination for the cinema’s distinctly unrealistic qualities, its capacity to depict a surreal landscape of darkness, nightmare logic, and death. This style sold well in Europe.

After noting that the aesthetics of horror lent itself to movies built out of little more than shadows and fog, which were the visual effects of its time, Schatz continues: “This rather odd form of narrative economy was vitally important to a studio with limited financial resources and no top stars to carry its pictures. And in casting, too, the studio turned a limitation into an asset, since the horror film did not require romantic leads or name stars.”

The turning point was Tod Browning’s Dracula, a movie “based on a presold property” that could serve as an entry point for other films along the same lines. It didn’t require a star, but “an offbeat character actor,” and Universal’s expectations for it eerily foreshadow the way in which studio executives still talk today. Schatz writes:

Laemmle was sure it would [succeed]—so sure, in fact, that he closed the Frankenstein deal several weeks before Dracula’s February 1931 release. The Lugosi picture promptly took off at the box office, and Laemmle was more convinced than ever that the horror film was an ideal formula for Universal, given its resources and the prevailing market conditions. He was convinced, too, that he had made the right decision with Frankenstein, which had little presold appeal but now had the success of Dracula to generate audience anticipation.

Frankenstein, in short, was sort of like the Ant-Man of the thirties, a niche property that leveraged the success of its predecessors into something like real excitement. It worked, and Universal’s approach to its monsters anticipates what Marvel would later do on a vaster scale, with “ambitious crossover events” like House of Frankenstein and House of Dracula that combined the studio’s big franchises with lesser names that seemed unable to carry a film on their own. (If Universal’s more recent attempt to do the same with The Mummy fell flat, it was partially because it was unable to distinguish between the horror genre, the star picture, and the comic book movie, resulting in a film that turned out to be none of the above. The real equivalent today would be Blumhouse Productions, which has done a much better job of building its brand—and which distributes its movies through Universal.)

And the inability of such movies to provide narrative closure isn’t a new development, either. After seeing James Whale’s Frankenstein, Carl Laemmle, Jr. reacted in much the same way that executives presumably do now:

Junior Laemmle was equally pleased with Whale’s work, but after seeing the rough cut he was certain that the end of the picture needed to be changed. His concerns were twofold. The finale, in which both Frankenstein and his monster are killed, seemed vaguely dissatisfying; Laemmle suspected that audiences might want a glimmer of hope or redemption. He also had a more pragmatic concern about killing off the characters—and thus any possibility of sequels. Laemmle now regretted letting Professor Van Helsing drive that stake through Count Dracula’s heart, since it consigned the original character to the grave…Laemmle was not about to make the same mistake by letting that angry mob do away with the mad doctor and his monster.

Whale disagreed, but he was persuaded to change the ending after a preview screening, leaving open the possibility that the monster might have survived. Over eight decades later, Joss Whedon offered a similar explanation in an interview with Mental Floss: “It’s difficult because you’re living in franchise world—not just Marvel, but in most big films—where you can’t kill anyone, or anybody significant…My feeling in these situations with Marvel is that if somebody has to be placed on the altar and sacrificed, I’ll let you guys decide if they stay there.” For now, we’re living in a world made by the Universal monsters—and with only a handful of viable properties, half of which are owned by Disney. Without them, it might seem impossible, as Rudin said, “to create them from standard material.” But we’re also still waiting to be blindsided by the next great franchise. As another famous monster once put it: “A lot of times, people don’t know what they want until you show it to them.” And when it came to the movies, at least, Steve Jobs was right.

Quote of the Day

Invention, it must be humbly admitted, does not consist in creating out of void, but out of chaos.

—Mary Wollstonecraft Shelley, in the introduction to Frankenstein

“I think it would be fun to run a newspaper…”

It took me a long time to love Citizen Kane. When I first saw this most famous of all movies, which was finally released last week on a gorgeous Blu-ray, I was maybe ten years old, and already steeped, believe it or not, in the culture of such movie lists as the Sight & Sound poll. (I got an early start at being an obsessive film snob.) And my first viewing of Kane, which I knew had been universally acclaimed as the best film of all time, came as something of a shock. Looking back, I think my biggest issue was with the film’s insistent humor, since I had assumed that all great art had to be deadly serious. Xanadu and its brooding shadows were fine, but when we got to the moment when the stagehand holds his nose at Susan Alexander’s operatic debut, I didn’t know what to think. What kind of masterpiece was this, anyway?

Needless to say, in the years since, this sense of fun has become one of my favorite things about Kane, as it was for Pauline Kael and so many others. Like Hamlet, with its ghosts and swordfights, Kane is both popular and sublime, and it’s one of the first movies to directly communicate to the audience the director’s joy in his craft—the sense that a movie studio was “the biggest electric train set a boy ever had.” As Kael points out in “Raising Kane,” the movie is almost a series of blackout sketches, full of tricks and gags, and that underlying pleasure still comes through, especially in the earlier newspaper scenes, which feel like a glimpse of the RKO set itself: the Inquirer, with its exhausted but grateful staff, becomes a dream of all creative collaboration, the warmest memory in a movie that ends with the line “I think it would be fun to run a newspaper.”

And yet, as I’ve grown older, I’m also struck by the undercurrent of sadness and loss, which prompted David Thomson to say, in Rosebud: “This is the most moving picture ever made…Or ever will be.” More than any other film, Kane grows with time, both in the context of film history and in its viewers’ own lives. For one thing, it’s hard to watch it now without seeing it as a prophetic version of what would happen to Orson Welles himself, still only twenty-five and a little more than a baby in the few times he appears in his own face. Welles was a greater man than Kane, but he was already preparing his own warehouse of memories, that incredible mass of stories, myths, and unfinished projects that he carried with him like an invisible Xanadu. Of all great directors, only Coppola—with the ghosts of Zoetrope and the Corleones lingering at the Rubicon estate—can claim to be so haunted.

But Kane isn’t really about Welles himself, but all of us. There’s a reason why such disparate figures as Charles Schulz and Ted Turner have seen themselves in this story: among other things, it’s our best movie about youth and aging. Now that I’ve long since passed the age at which Welles made this film, I’m convinced that there’s no way I could fully appreciate it until now: when you’re twenty-five, the movie seems like a goad, or an exemplar, and it’s only when you’re a little older that you notice its preemptive nostalgia for the promise of youth already lost. I expect that the movie will continue to evolve and show different aspects as I get older, a hall of mirrors, like the one Kane walks through in his very last appearance. It’s an inspiration and a warning, a labyrinth without a center, as Borges writes. And yet running that newspaper still seems like so much fun.

On listening to dreams

About a decade ago, MTV and Rolling Stone published a list of the hundred greatest pop songs of all time, topped by “Yesterday” and “(I Can’t Get No) Satisfaction.” What strikes me now about this list, aside from some dubious choices (such as “I Want It That Way,” which made the top ten), is the fact that while the list covers four decades of music history, the top two songs were recorded just over a month apart, in the late spring of 1965. Even more startlingly, both songs came to their composers in a dream: Paul McCartney dreamed the melody to “Yesterday” while staying with his girlfriend on Wimpole Street, while Keith Richards dreamed the guitar riff to “Satisfaction” in St. John’s Wood, getting up to play it into a tape recorder and immediately passing out again. The distance between St. John’s Wood and Wimpole Street, incidentally, is something like three miles. Which implies that something very interesting was happening in London that year.

Dreams naturally lend themselves to mystical interpretations. On Sunday, I posted two examples of the creative power of dreams: Friedrich August Kekulé’s discovery of the ring structure of benzene, and Samuel Taylor Coleridge’s composition of “Kubla Khan.” Both stories have inspired much speculation, serious or otherwise, about the larger meanings of such messages from the dreaming world. Thomas Pynchon, in Gravity’s Rainbow, speculates that Kekulé’s dream might have been sent to him by a bureaucracy on the Other Side (“So that the right material may find its way to the right dreamer, everything involved must be exactly in place in the pattern”), while Jorge Luis Borges, noting that Kublai Khan’s palace was also inspired by a vision in a dream, something that Coleridge couldn’t possibly have known, has an even more striking hypothesis:

The first dream added a palace to reality; the second, which occurred five centuries later, a poem (or the beginning of a poem) suggested by the palace; the similarities of the dreams hints of a plan; the enormous length of time involved reveals a superhuman executor. To speculate on the intentions of that immortal or long-lived being would be as foolish as it is fruitless, but it is legitimate to suspect that he has not yet achieved his goal. In 1691, Father Gerbillon of the Society of Jesus confirmed that ruins were all that was left of Kublai Khan’s palace; of the poem, we know that barely fifty lines were salvaged. Such facts raise the possibility that this series of dreams and works has not yet ended.

Turning to other major works of art, two of the three great canonical works of horror, Frankenstein and The Strange Case of Dr. Jekyll and Mr. Hyde, appear to have had their origins in dreams. (The third is Dracula, which stands apart as the most left-brained of horror novels, built on a substantial foundation of diligent work and research.) According to interviews, Francis Ford Coppola’s upcoming movie Twixt Now and Sunrise was also inspired by a nightmare. Finally, to compare small things with great, some of the elements in my novelette “Kawataro” were rooted in dream imagery. Which shouldn’t blind us to the fact, of course, that there’s nothing more boring than hearing someone else’s dream—at least until the rational brain has done the hard work of editing and refining the material.

The most useful advice on the relationship between dreams and art is still that given by Kekulé: “But let us beware of publishing our dreams till they have been tested by waking understanding.” McCartney dreamed the melody to “Yesterday,” but obsessively tinkered with it for weeks afterward, much to the annoyance of his bandmates. Coleridge, contrary to his own account of the poem’s creation, seems to have carefully revised “Kubla Khan.” Stevenson burned the original draft of Jekyll and Hyde, rewriting it entirely, and the result is one of the most ingeniously structured novels in any genre. In the end, as Paul Valéry points out, the creative process requires both halves of the artist’s personality: “The one makes up combinations; the other chooses, recognizes what he wishes and what is important to him in the mass of the things which the former has imparted to him.” Which only reminds us that if our dreams are sometimes messages, art is the province of the waking mind.