The creeps of the cosmos

Note: I’m taking the day off, so I’m republishing a piece from earlier in this blog’s run. This post originally appeared, in a slightly different form, on August 16, 2017.

“Of course Scientology attracts all the creeps of the cosmos,” the novelist William S. Burroughs wrote to the poet Allen Ginsberg on October 30, 1959. “You see it works.” Burroughs had just been introduced to the ideas of L. Ron Hubbard through the mystics John and Mary Cooke, whom he had met through their mutual friend Brion Gysin in Tangiers. Gysin, who is probably best remembered today for his development of the cut-up technique, had recently built the Dream Machine, a flicker gadget made of a light bulb placed on a record turntable. The device, which Gysin assembled with the help of an electronics engineer named Ian Sommerville, was designed to stimulate the brain’s alpha rhythms when viewed with the eyes closed. It was inspired by a discussion of “the flicker effect” in W. Grey Walter’s book The Living Brain, and it hints at the remarkable extent to which the counterculture was venturing into territory that science fiction had previously colonized. John W. Campbell had utilized a similar setup while working with Hubbard himself to access his buried memories in 1949, and after reading Walter’s book, he built what he described as a “panic generator” with a fluorescent bulb in his basement. And the fact that Hubbard’s work was circulating among the Beats at the same time reflects how both communities—which seemed so different on the surface—were looking for new approaches to the mind. (Science fiction, like Scientology or beatnik culture, has a way of attracting “all the creeps of cosmos,” and for similar reasons.)

I’m not an expert on Burroughs, so I can’t speak directly about the influence of Scientology on his work, but there’s no question that he remained actively interested in Hubbard’s ideas for the better part of a decade, even as he came to question and finally reject the authoritarian tendencies of the church itself. (This article from io9 is the best discussion I’ve found of the subject online, although it makes one factual misstatement, which I’ll mention in a moment.) In a letter to Ginsberg dated shortly before the one quoted above, Burroughs explained: “The method of directed recall is the method of Scientology. You will recall I wrote urging you to contact [a] local chapter and find an auditor. They do the job without hypnosis or drugs, simply run the tape back and forth until the trauma is wiped off. It works. I have used the method—partially responsible for recent changes.” And soon afterward: “I have a new method of writing and do not want to publish anything that has not been inspected and processed. I cannot explain this method to you until you have necessary training. So once again and most urgently…I tell you: ‘Find a Scientology auditor and have yourself run.’” Burroughs’s letters over the next twelve years, which have been collected in the volume Rub Out the Words, are liberally sprinkled with terms drawn from Hubbard’s writings, and when you read them all in one sitting, as I once did, you can’t help but be struck by how long Burroughs circled around Scientology, alternately intrigued and repulsed by the man of whom he insightfully wrote: “I would not expect Mr. Hubbard’s system to crack mazes the existence of which it does not allow.”

And Burroughs went remarkably far. In 1968, he participated in a two-month training session at Saint Hill Manor, the headquarters of Scientology in the United Kingdom, and he appears to have achieved the level of OT III, or The Wall of Fire, in which members pay to learn the story of Xenu. In the article from io9 that I mentioned above, the author writes: “Absent from Burroughs’s writing are any references to body thetans, Xenu, the Galactic Confederacy, Douglas DC-8 airliners, volcanic hydrogen bombs, or other beliefs more recently associated with Scientology.” Another recent book on Burroughs and Scientology calls this material “conspicuously absent” from his writings. In fact, it clearly appears at several points in his correspondence. In a letter to John Cooke on October 25, 1971, for instance, Burroughs wrote:

So leaving aside galactic federations and Zmus [sic] there may be some validity in Hubbard’s procedure and I would be interested to make a systematic test on the E-Meter…Exactly how are these body thetans contacted and run? Are they addressed directly and if so in what terms? Do they have names? Do they have dates? Are they run through the alleged shooting freezing and bombing incidents as if you are an auditor running an internal parasite through these incidents?

These are unquestionably references to the Xenu material, as is a letter that Burroughs wrote to Gysin a few days later, in which he casually refers to “Teegeeack”—Hubbard’s word for earth millions of years ago—and “Teegeeack hitchhikers.”

I don’t know how much the Church of Scientology was charging for this information in 1968, but it must have amounted to hundreds or thousands of dollars. It’s hard to imagine how Burroughs would have avoided paying for it in full, and he evidently believed in aspects of it long after he had become aware of Hubbard’s shortcomings. On October 4, 1967, he wrote to his son:

Point about Scientology is that it works. In fact it works so well as to be highly dangerous in the wrong hands. The curious thing about L. Ron Hubbard who devised this system is that he is very uneven as a writer and a thinker. This tends to put people off. You find very profound and original thinking together with very shallow and banal thinking, so you have to read every word very carefully.

Burroughs was expelled in 1968 after publishing articles that were critical of the church, and he later said of its founder: “Hubbard has the satisfied look of a man who has just sold the widow a fraudulent peach orchard, but he is engaged in something much more pernicious than old style con tricks…His real specialty is spiritual theft.” If Burroughs stuck with it for so long, it was for much the same reason that Campbell once gave to Eric Frank Russell: “Why, for God’s sake, do you think I thought dianetics was so important? Hell, man, because I knew it was, because I tried it, and it helped.” Burroughs might have said much the same thing, even as his suspicions of its methods and origins continued to grow. As he wrote to Barry Miles in 1970: “I feel sure that there is an undisclosed source for this material. Probably science fiction.”

Looking at “The Spires,” Part 1

Note: Over the next three days, I’ll be discussing the origins of my novelette “The Spires,” the lead story for the March/April 2018 issue of Analog Science Fiction and Fact. You can purchase a copy and read a long excerpt of it here.  

On December 1, 2015, give or take a few days, I was browsing in my local thrift store when I came across a copy of the book Alaska Bush Pilots in the Float Country by Archie Satterfield. As I’ve noted elsewhere, it struck me at once that the subject matter would make a decent foundation for a short story—the time and place were evocative, the material was available but obscure, and the pilots that it described were the epitome of the competent men that so much science fiction uncritically celebrates. (I’ve become more skeptical of the whole idea, but that doesn’t mean that I won’t use it in the service of a larger narrative.) After some dithering, I bought the book, even though I knew that I wouldn’t be able to use it right away. As it turned out, it sat on my shelf for close to a year before I picked it up again, and as it turned out, that delay profoundly affected the result. A story is the product of whatever constellation of influences and interests happens to be in a writer’s head at a particular moment, and the version that emerges on a given day might differ considerably from the one that crystallizes a few months later, even if the starting point was exactly the same. In my case, between buying the book and writing the story, not only had I begun the research for Astounding, but I’d spent months doing nothing else but reading science fiction from the golden age. In a few weeks, I would take the plunge into the first draft. And it seemed to me that if I was going to write a story in the meantime, I might as well turn it into an homage to the authors and stories I’d been reading.

First, however, I had to decide what it was about. As I had expected, Alaska Bush Pilots furnished me with an abundance of good material, and I ended up focusing on the chapter about a pilot named Frank Barr who was active in the early thirties. In late 1932, he was stranded for a month at Wolfe Lake, about fifty miles north of Anchorage, when high winds overturned his plane on the ice. Here’s how Satterfield describes the scene:

A steel cabane strut holding the upper wing to the fuselage was buckled. The plastic windshield was broken. Several ribs in the wings were broken and flattened. The fabric covering was ripped in several places. The top of the rudder was smashed. Worst of all, the propeller had about six inches broken off one tip…He started on the wing. He flattened a gas can and nailed one edge to the top of the wing spar, then curled it over the leading edge and fastened it to the bottom of the spar. He patched the broken windshield by drilling holes along both sides of the break and lacing them together. He straightened out the cabane strut and dug an axe handle out of his supplies and lashed it to the strut as a splint…There was no prop-balancing machine nearer than Juneau, over the mountains in Alaska. So he did the next best thing. He made a paper pattern of the broken tip, which gave him an idea of where to begin cutting off the good tip. He smoothed down the rough edges of the broken tip and hoped he was at least close on his estimate.

This was obviously great stuff, and I used a lot of it, along with biographical information about another pilot named Shell Simmons, who provided much of the backstory for the character I eventually called Bill Lawson.

At this point, I knew that I was writing a story about a bush pilot who gets lost in the middle of nowhere, but I didn’t know what he was doing there. Under most circumstances, I would have turned to see what my favorite science magazines had to say about Alaska, but this time, I decided to take a different approach. I had always been vaguely aware of the work of the paranormal researcher Charles Fort, but I had recently been reminded of him by such stories as Heinlein’s “Goldfish Bowl” and, above all, Eric Frank Russell’s Sinister Barrier, which I’d feel comfortable ranking these days as my favorite science fiction novel of all time. Instead of Discover or Scientific American, then, I did a quick search for Alaska in the online edition of Fort’s complete works. There weren’t as many references to it as I had expected, but I did come up with a section from Fort’s book New Lands that eventually became the epigraph to “The Spires”:

In the English Mechanic, Sept. 10, 1897, a correspondent to the Weekly Times and Echo is quoted. He had just returned from the Yukon. Early in June, 1897, he had seen a city pictured in the sky of Alaska. “Not one of us could form the remotest idea in what part of the world this settlement could be. Some guessed Toronto, others Montreal, and one of us even suggested Peking. But whether this city exists in some unknown world on the other side of the North Pole, or not, it is a fact that this wonderful mirage occurs from time to time yearly, and we were not the only ones who witnessed the spectacle. Therefore it is evident that it must be the reflection of some place built by the hand of man.” According to this correspondent, the “mirage” did not look like one of the cities named, but like “some immense city of the past.”

Fort relates that the silent city was first described by a prospector named Dick Willoughby, who, after repeated attempts, actually succeeded in taking a picture of it. After quoting an earlier account of the story by the author Miner Bruce, Fort notes dryly: “Bruce publishes a reproduction of Willoughby’s photograph, and says that the city was identified as Bristol, England. So definite, or so un-mirage-like, is this reproduction, trees and many buildings shown in detail, that one supposes that the original was a photograph of a good-sized terrestrial city, perhaps Bristol, England.” As I looked at the picture itself, which I managed to track down online, it seemed to me that I had a decent beginning, and I began to research possible causes. There were plenty of rational explanations for what Willoughby claimed to have glimpsed, but they weren’t particularly interesting. The fact that so many otherwise reliable observers had described the apparition as a city was enough for me to argue—at least within the context of a story—that it was something other than a mirage, and the fact that it had been compared variously to Bristol, Toronto, Montreal, Peking and “some immense city of the past” suggested that it was really like none of the above. (I was influenced by the famous red herring in Poe’s “The Murders in the Rue Morgue,” in which a voice is reported by different witnesses to be that of a German, an Englishman, or a Russian. It’s actually an orangutan.) At some point, I came up with the idea that the city in the sky was the image, cast backward in time, of some future structure or scientific project based in Alaska, which the witnesses were unable to identify because they had never seen anything like it. All that remained was to figure out what the source of this mirage might be. It didn’t take me long to come up with an answer—and when I did, I really, really didn’t like it. But as I’ll explain tomorrow, I ended up using it anyway.

Present tense, future perfect

Note: I’m taking a few days off for the holidays, so I’ll be republishing some of my favorite pieces from earlier in this blog’s run. This post originally appeared, in a slightly different form, on August 11, 2016.

Science fiction is set in the future so frequently that it’s hard for many readers, or writers, to envision it in any other way. Yet there are times when a futuristic setting actively interferes with the story. If you think that the genre’s primary function is a predictive one, it’s hard to avoid, although I’ve made it pretty clear that I believe that it’s the other way around—the idea that science fiction is a literature of prediction emerged only after most of its elements were already in place. But if you see it as a vehicle for telling compelling stories in which science plays an important role, or as a sandbox for exploring extreme social or ethical situations, you realize that it can be even more effective when set in the present. This is especially true of science fiction that trades heavily on suspense and paranoia. My favorite science fiction novel ever, Eric Frank Russell’s Sinister Barrier, is set in the near future for no particular reason: its premise of invisible alien beings who manipulate human civilization would work even better in ordinary surroundings, and nothing fundamental about the story itself would have to change. You could say much the same about Heinlein’s The Puppet Masters, which is indebted to Russell’s story in more ways than one. And there’s a sense in which The X-Files actually plays better today, as a period piece, than it did when it initially aired: in hindsight, the early nineties have become the definition of mundanity, and a perfect setting for horror. (At a time when we seem to be actually living in an alternate history novel, its assumption that a sinister government conspiracy had to be kept secret can seem downright comforting.)

When you push science fiction into the present, however, something curious happens: people start to think of it as something else. In particular, it tends to be labeled as a technothriller. This is ultimately just a marketing category, and slipperier than most, but it can be defined as science fiction that limits itself to a single line of extrapolation, usually in the form of a new technology, while grounding the rest in the period in which the book was written. And you’d think that this approach would be seen as worthwhile. Plausibly incorporating a hypothetical technology or scientific advance into the modern world can be just as hard as inventing an entire future society, and it allows the writer to tackle themes that lie close to the heart of the genre. If we’re looking to science fiction to help us work out the implications of contemporary problems, to simulate outcomes of current trends, or to force us to look at our own lives and assumptions a little differently, a story that takes place against a recognizable backdrop can confront us with all of these issues more vividly. A futuristic or interplanetary setting has a way of shading into fantasy, which isn’t necessarily bad, but risks turning the genre into exactly what John W. Campbell always insisted it wasn’t—a literature of escapism. In theory, then, any effort to coax science fiction back into the present is enormously important, and we should welcome the technothriller as a matrix in which the tools of the genre can be brought to bear on the reality around us.

In practice, that isn’t how it turns out. The technothriller is often dismissed as a disreputable subgenre or a diluted version of the real thing, and not always without reason. There are a few possible explanations for this. One is that because of the technothriller’s natural affinity for suspense, it attracts literary carpetbaggers—writers who seem to opportunistically come from outside the genre, rather than emerging from within it. Michael Crichton, for instance, started out by writing relatively straight thrillers under pen names like Jeffrey Hudson and John Lange, and it’s interesting to wonder how we’d regard The Andromeda Strain, or even Sphere or Congo, if he had worked his way up in the pages of Analog. Other reasons might be the genre’s pervasive strain of militarism, which reflects the association of certain kinds of technological development with the armed forces; its emphasis on action; or even the sort of writer that it attracts. Finally, there’s the inescapable point that most technothrillers are providing escapism of another kind, with hardware taking the place of original characters or ideas. That’s true of a lot of science fiction, too, but a technothriller doesn’t even ask readers to make the modicum of effort necessary to transport themselves mentally into another time or place. It’s just like the world we know, except with better weapons. As a result, it appeals more to the mundanes, or readers who don’t think of themselves as science fiction fans, which from the point of view of fandom is probably the greatest sin of all.

Yet it’s worth preserving the ideal of the technothriller, both because it can be a worthwhile genre in itself and because of the light that it sheds on science fiction as a whole. When we think of the didactic, lecturing tone that dominated Crichton’s late novels, starting with Rising Sun, it’s easy to connect it to the psychological role that hardware plays within a certain kind of thriller. As I’ve discussed elsewhere, because the writer gets certain technical details right, we’re more inclined to believe what he says when it comes to other issues, at least while we’re still reading the book. But it takes another level of insight to realize that this is also true of Heinlein. (The story of Campbellian science fiction is one of writers who were so good at teaching us about engineering that we barely noticed when they moved on to sociology.) And the strain of technophobia that runs through the genre—which is more a side effect of the need to generate suspense than a philosophical stance—can serve as a corrective to the unthinking embrace of technology that has characterized so much science fiction throughout its history. Finally, on the level of simple reading pleasure, I’d argue that any attempt to bring suspense into science fiction deserves to be encouraged: it’s a tool that has often been neglected, and the genre as a whole is invigorated when we bring in writers, even mercenary ones, who know how to keep the pages turning. If they also have great, original ideas, they’re unstoppable. This combination doesn’t often appear in the same writer. But the next best thing is to ensure that they can push against each other as part of the same healthy genre.

The creeps of the cosmos

“Of course Scientology attracts all the creeps of the cosmos,” the novelist William S. Burroughs wrote to the poet Allen Ginsberg on October 30, 1959. “You see it works.” Burroughs had just been introduced to the ideas of L. Ron Hubbard through the mystics John and Mary Cooke, whom he had met through their mutual friend Brion Gysin in Tangiers. Gysin, who is probably best remembered today for his development of the cut-up technique, had recently built the Dream Machine, a flicker gadget made of a light bulb placed on a record turntable. The device, which Gysin assembled with the help of an electronics engineer named Ian Sommerville, was designed to stimulate the brain’s alpha rhythms when viewed with the eyes closed. It was inspired by a discussion of “the flicker effect” in W. Grey Walter’s book The Living Brain, and it hints at the striking extent to which the counterculture was venturing into territory that science fiction had previously colonized. John W. Campbell had utilized a similar setup while working with Hubbard himself to access his buried memories in 1949, and after reading Walter’s book, he built what he called “a panic generator” with a fluorescent bulb in his basement. And the fact that Hubbard’s work was circulating among the Beats at the same time reflects how both communities—which seemed so different on the surface—were looking for new approaches to the mind. (Science fiction, like Scientology or Beat culture, has a way of attracting “all the creeps of cosmos,” and for similar reasons.)

I’m not an expert on Burroughs, so I can’t speak directly about the influence of Scientology on his work, but there’s no question that he remained actively interested in Hubbard’s ideas for the better part of a decade, even as he came to question and finally reject the authoritarian tendencies of the church itself. (This article from io9 is the best discussion I’ve found of the subject online, although it makes one factual misstatement, which I’ll mention in a moment.) In a letter to Ginsberg from a few days before the one that I quoted above, Burroughs wrote: “The method of directed recall is the method of Scientology. You will recall I wrote urging you to contact local chapter and find an auditor. They do the job without hypnosis or drugs, simply run the tape back and forth until the trauma is wiped off. It works. I have used the method—partially responsible for recent changes.” And shortly afterward: “I have a new method of writing and do not want to publish anything that has not been inspected and processed. I cannot explain this method to you until you have necessary training. So once again and most urgently…I tell you: ‘Find a Scientology auditor and have yourself run.’” Burroughs’s letters over the next twelve years, which have been collected in the volume Rub Out the Words, are liberally sprinkled with terms drawn from Hubbard’s writings, and when you read them all in one sitting, as I recently did, you can’t help but be struck by how long Burroughs circled around Scientology, alternately intrigued and repulsed by the man of whom he insightfully wrote: “I would not expect Mr. Hubbard’s system to crack mazes the existence of which it does not allow.”

And Burroughs went remarkably far. In 1968, he underwent a two-month training session at Saint Hill Manor, the headquarters of Scientology in the United Kingdom, and he appears to have achieved the level of at least OT III, or The Wall of Fire, which is when members pay to learn the story of Xenu. In the article from io9 that I mentioned above, the author writes: “Absent from Burroughs’s writing are any references to body thetans, Xenu, the Galactic Confederacy, Douglas DC-8 airliners, volcanic hydrogen bombs, or other beliefs more recently associated with Scientology.” Another recent book on Burroughs and Scientology calls this material “conspicuously absent” from his writings. In fact, it clearly appears at several points in his correspondence. In a letter to John Cooke on October 25, 1971, for instance, Burroughs wrote:

So leaving aside galactic federations and Zmus [sic] there may be some validity in Hubbard’s procedure and I would be interested to make a systematic test on the E-Meter…Exactly how are these body thetans contacted and run? Are they addressed directly and if so in what terms? Do they have names? Do they have dates? Are they run through the alleged shooting freezing and bombing incidents as if you are an auditor running an internal parasite through these incidents?

These are unquestionably references to the Xenu material, as is a letter that Burroughs wrote to Gysin a few days later, in which he casually refers to “Teegeeack”—Hubbard’s word for earth millions of years ago—and “Teegeeack hitchhikers.”

I don’t know how much the Church of Scientology was charging for this information in 1968, but it must have amounted to hundreds or thousands of dollars, and it’s hard to imagine how Burroughs would have avoided paying it in full. And he believed in aspects of it long after he had become aware of Hubbard’s shortcomings. On October 4, 1967, he wrote to his son:

Point about Scientology is that it works. In fact it works so well as to be highly dangerous in the wrong hands. The curious thing about L. Ron Hubbard who devised this system is that he is very uneven as a writer and a thinker. This tends to put people off. You find very profound and original thinking together with very shallow and banal thinking, so you have to read every word very carefully.

Burroughs was expelled in 1968 after publishing articles that were critical of the church, and he later said of its founder: “Hubbard has the satisfied look of a man who has just sold the widow a fraudulent peach orchard, but he is engaged in something much more pernicious than old style con tricks…His real specialty is spiritual theft.” If Burroughs stuck with it for so long, it was for much the same reason that Campbell once gave to Eric Frank Russell: “Why, for God’s sake, do you think I thought dianetics was so important? Hell, man, because I knew it was, because I tried it, and it helped.” Burroughs might have said much the same thing, even as his suspicions of its methods and origins continued to grow. As he wrote to Barry Miles in 1970: “I feel sure that there is an undisclosed source for this material. Probably science fiction.”

Present tense, future perfect

Science fiction is set in the future so frequently that it’s hard for many readers—or writers—to envision it as anything else. Yet it doesn’t have to be that way, and there are times when a futuristic setting actively gets in the way of the story. If you think that science fiction’s primary function is a predictive one, it’s hard to avoid, although I’ve made it pretty clear that I believe that it’s the other way around: the idea that this is a literature of prediction emerged only after most of its elements were already in place. But if you see it more as a vehicle for telling exciting stories in which science plays a crucial role, or as a sandbox for exploring extreme social or ethical situations, you quickly come to realize that it can be even more effective when set in the present. This is especially true of science fiction that trades heavily on suspense and paranoia. My favorite science fiction novel ever, Eric Frank Russell’s Sinister Barrier, is set in the future for no particular reason: its premise of invisible alien beings who control our lives and manipulate human civilization would work even better in ordinary surroundings, and nothing fundamental about the story itself would have to change. You could say much the same about Heinlein’s The Puppet Masters, which is indebted to Russell’s story in more ways than one. And there’s a sense in which The X-Files actually plays better today, as a period piece, than it did when it initially aired: the early nineties have become even more mundane with time, and a perfect setting for horror.

When you push science fiction into the present, however, something curious happens: people start to think of it as something else. To be more specific, it ends up being labeled as a technothriller. This is, above all, a marketing category, and an even slipperier one than most, but it’s worth defining it simply as science fiction that limits itself to a single line of extrapolation, usually in the form of a new technology, while grounding the rest in the period in which the book was written. And you’d think that this would be seen as a worthwhile approach. Plausibly incorporating a hypothetical technology or scientific advance into the modern world can be just as hard, if done right, as inventing an entire future society, and it allows the writer to tackle themes that lie near the heart of the genre. If we’re looking to science fiction to help us work out the implications of contemporary problems, to simulate outcomes of current trends, or to force us to look at our own lives and assumptions a little differently, a story that takes place against a recognizable backdrop can confront us with these issues more vividly. A future or interplanetary setting has a way of shading into fantasy, which isn’t necessarily bad, but tends to turn the genre into exactly what Campbell always insisted it wasn’t—a literature of escapism. In theory, then, any effort to coax science fiction back into the present is enormously important, and we should welcome the technothriller as a place in which the tools of the genre can be brought to bear on the reality around us.

In practice, of course, that isn’t how it turns out. The technothriller is often dismissed as a disreputable subgenre, or a diluted version of the real thing—and not always without reason. There are a few possible explanations. One is that because of the technothriller’s natural affinity for suspense, it attracts literary carpetbaggers: writers who seem to opportunistically come from outside the genre, rather than emerging from within it. Michael Crichton, for instance, started out by writing relatively straight thrillers under pen names like Jeffrey Hudson and John Lange, and it’s interesting to wonder how we’d regard The Andromeda Strain, or even Sphere or Congo, if he had worked his way up in the pages of Analog. Another is the genre’s pervasive strain of militarism, which may reflect the fact that we associate certain kinds of technological development with the armed forces; the convenient excuse for action that it provides; or even the sort of writer that the genre attracts. Finally, there’s the inescapable point that most technothrillers are just providing escapism of another kind, with hardware taking the place of original characters or ideas. That’s true of a lot of science fiction, too, but a technothriller doesn’t even ask readers to make the modicum of effort necessary to transport themselves mentally into another time or place: it’s just like the world we know, except with better weapons. As a result, it appeals more to the mundanes, or readers who don’t think of themselves as science fiction fans, which from the point of view of the fandom is probably the greatest sin of all.

Yet it’s worth preserving the ideal of the technothriller, both because it can be a worthwhile genre in itself and because of the light it sheds on science fiction as a whole. When we think of the hectoring didacticism that dominated Crichton’s late novels, it’s easy to see it as an instance of the role that hardware plays within a certain kind of thriller: as I’ve discussed elsewhere, because the writer gets certain technical details right, we’re more inclined to believe what he says when it comes to the larger issues, at least while we’re reading the book. But it takes another level of insight to realize that this is also true of Heinlein. (The evolution of Campbellian science fiction is largely one of writers who were so good at lecturing us about engineering that we barely noticed when they moved on to sociology.) And the strain of technophobia that runs through the genre—which is more a side effect of suspense than a fully developed intellectual stance—can serve as a corrective to the unthinking embrace of technology that has characterized science fiction for so much of its history. Finally, on the level of simple reading pleasure, I’d argue that any attempt to bring suspense into science fiction deserves to be encouraged: it’s a tool that has often been neglected or employed in rote ways, and the genre as a whole is invigorated when we bring in writers, even mercenary ones, who know how to structure a story to keep the pages turning. Combine this with great, original ideas, and you’re unstoppable. This combination doesn’t often appear in the same writer. But the next best thing is to ensure that they can push against each other as part of the same healthy genre.

Astounding Stories #4: Sinister Barrier

Note: As I dive into the research process for my upcoming book Astounding: John W. Campbell, Isaac Asimov, Robert A. Heinlein, L. Ron Hubbard, and the Golden Age of Science Fiction, I’ll be taking the opportunity to highlight works within the genre that deserve to be rediscovered, reappraised, or simply enjoyed by a wider audience. You can read the earlier installments here. 

At the beginning of the only episode worth watching of the tenth season of The X-Files, a dejected Mulder says wearily to Scully: “Charles Fort spent his entire life researching natural and scientific anomalies, which he published in four books, all of which I know by heart. And at the end of his life, Fort himself wondered if it hadn’t all been a waste…Is this really how I want to spend the rest of my days? Chasing after monsters?” To which Scully gently replies: “We’ve been given another case, Mulder. It has a monster in it.” And while Mulder’s air of despondency can be attributed in large part to the sensibilities of writer Darin Morgan—who once had a character divided over whether to commit suicide or become a television weatherman—the reference to Fort is revealing. Charles Fort, who died in 1932, was a tireless cataloger of anomalous events from newspapers and scientific journals, mostly gathered in the reading room of the New York Public Library, and he’s something of a secular saint to those of us who try to take an agnostic approach to the unexplained. During his life, he was the object of a small but devoted following that included the authors Theodore Dreiser and Ben Hecht, and in the years that followed, he became the hidden thread that ran through an entire subgenre of science fiction. The X-Files, as Morgan implies, falls directly in his line of descent, and if I’m honest with myself, when I look at the science fiction I’ve published, it’s obvious that I do, too.

And I’m not the only one. Take Sinister Barrier by Eric Frank Russell, which I think is one of the four or five best science fiction novels ever written. It was originally published in 1939 in the inaugural issue of Unknown, and there’s a persistent rumor that John W. Campbell founded the entire magazine solely to find a place for this sensational story, which wasn’t quite right for Astounding. The truth is a little more complicated than that, but there’s no question that the novel made a huge impression on Campbell, as it still does on receptive readers today. After a quick nod to Charles Fort on the very first page, it opens with one of the great narrative hooks of all time: scientists across the world are committing suicide in exceptionally gruesome ways, and the only factor connecting the deaths, at least at first, is the fact that each man had painted his upper arm with iodine and dosed himself with mescal and methylene blue. Bill Graham, a kind of proto-Mulder working for military intelligence, is assigned to the investigation, and as he digs even deeper into the case, the anomalies continue to multiply. He discovers that one of the dead scientists had been looking into the low rate of goiter among the institutionally insane, and in a page of discarded notes, he reads the words: Sailors are notoriously susceptible. And he ultimately realizes that an excess of iodine—common in a seafaring diet, and inversely correlated with goiter—leads to changes in the eye and nervous system that allowed the scientists to stumble across a terrible truth.

By this point in the novel, I was sitting up in my chair, because what Russell is doing here is so close to what I’ve spent so many stories trying to achieve. And the big revelation more than lives up to our expectations. It turns out that humanity isn’t the highest form of life on this planet: instead, we’re little more than cattle being raised and devoured by aliens called Vitons that live in the upper atmosphere. Normally, they exist in the infrared range, so they’re invisible, but after being dosed with iodine, mescal, and methylene blue, we can see them for what they really are: balls of glowing plasma that descend on their unwilling victims and suck out their emotional energy. The Vitons can also read minds, which means that they can target and destroy anyone who glimpses the truth, and once Graham realizes what is going on, he finds that his own thoughts—and even his dreams—can betray him to the enemy. Other human beings can also be controlled by the Vitons, turning them into murderous automatons, which means that he can trust no one. This only complicates his efforts to fight the menace, which he soon identifies as the secret cause behind countless seemingly unrelated events. The Vitons deliberately inflame religious hatred and incite wars, in order to feed off the violent emotions that ensue, and they’re the explanation for such disparate mysteries as the disappearance of the Mary Celeste, the enigma of Kaspar Hauser, ball lightning, and, of course, alien abductions and unidentified flying objects. And as a global cataclysm ensues, Graham finds himself at the center of the resistance movement aimed at freeing mankind from its unseen oppressors.

In all honesty, the third act of Sinister Barrier doesn’t quite live up to that amazing opening, and it all comes down to the development of a superweapon that can destroy the alien menace, a plot device that was already a cliché by the late thirties. And it suffers, like much of the science fiction of its era, from a poorly developed love interest, when Russell’s heart is so clearly elsewhere. But it’s still an amazing read. It takes the novel less than eighty pages to accelerate from that initial string of unconnected deaths to action on a planetary scale, and it’s crammed throughout with action. At its best, it’s unbelievably fun and ingenious, and at times, it eerily anticipates developments to come. (For instance, it speculates that the Vitons were behind the actual unexplained suicide of the astronomer William Wallace Campbell, who, decades later, would lend his name to the Campbell Crater on Mars—which also honors a certain science fiction editor.) It’s so good, in fact, that it makes later efforts in the same line seem almost superfluous. To modern eyes, it reads like an entire season’s worth of The X-Files compressed into a single breathless narrative, and it even anticipates The Matrix in its vision of the entire human race enslaved and fed upon without its knowledge. If Fort was the godfather of the paranormal, Russell was the first author to fully realize its possibilities in fiction, and anyone who explores the same ground is in his debt, knowingly or otherwise. And I’m strangely glad that I didn’t discover this novel until I’d already made a few similar efforts of my own. If I’d known about it, I might have been too daunted to go any further. Because a little knowledge, as Russell warns us, can be a dangerous thing.