Posts Tagged ‘Banksy’
Trading places
Note: Every Friday, The A.V. Club, my favorite pop cultural site on the Internet, throws out a question to its staff members for discussion, and I’ve decided that I want to join in on the fun. This week’s topic: “What famous person’s life would you want to assume?”
“Celebrity,” John Updike once wrote, “is a mask that eats into the face.” And Updike would have known, having been one of the most famous—and the most envied—literary novelists of his generation, with a career that seemed to consist of nothing but the serene annual production of poems, stories, essays, and hardcovers that, with their dust jackets removed, turned out to have been bound and designed as a uniform edition. From the very beginning, Updike was already thinking about how his complete works would look on library shelves. That remarkable equanimity made an impression on the writer Nicholson Baker, who wrote in his book U & I:
I compared my awkward self-promotion too with a documentary about Updike that I saw in 1983, I believe, on public TV, in which, in one scene, as the camera follows his climb up a ladder at his mother’s house to put up or take down some storm windows, in the midst of this tricky physical act, he tosses down to us some startlingly lucid little felicity, something about “These small yearly duties which blah blah blah,” and I was stunned to recognize that in Updike we were dealing with a man so naturally verbal that he could write his fucking memoirs on a ladder!
Plenty of writers, young or old, might have wanted to switch places with Updike, although the first rule of inhabiting someone else’s life is that you don’t want to be a writer. (The Updike we see in Adam Begley’s recent biography comes across as more unruffled than most, but all those extramarital affairs in Ipswich must have been exhausting.) Writing might seem like an attractive kind of celebrity: you can inspire fierce devotion in a small community of fans while remaining safely anonymous in a restaurant or airport. You don’t even need to go as far as Thomas Pynchon: how many of us could really pick Michael Chabon or Don DeLillo or Cormac McCarthy out of a crowd? Yet that kind of seclusion carries a psychological toll as well, and I suspect that the daily life of any author, no matter how rich or acclaimed, looks much the same as any other. If you want to know what it’s like to be old, Malcolm Cowley wrote: “Put cotton in your ears and pebbles in your shoes. Pull on rubber gloves. Smear Vaseline over your glasses, and there you have it: instant old age.” And if you want to know what it’s like to be a novelist, you can fill a room with books and papers, go inside, close the door, and stay there for as long as possible while doing absolutely nothing that an outside observer would find interesting. Ninety percent of a writer’s working life looks more or less like that.
What kind of celebrity, then, do you really want to be? If celebrity is a mask, as Updike says, it might be best to make it explicit. Being a member of Daft Punk, say, would allow you to bask in the adulation of a stadium show, then remove your helmet and take the bus back to your hotel without any risk of being recognized. The mask doesn’t need to be literal, either: I have a feeling that Lady Gaga could dress down in a hoodie and ponytail and order a latte at any Starbucks in the country without being mobbed. The trouble, of course, with taking on the identity of a total unknown—Banksy, for instance—is that you’re buying the equivalent of a pig in a poke: you just don’t know what you’re getting. Ideally, you’d switch places with a celebrity whose life has been exhaustively chronicled, either by himself or others, so that there aren’t any unpleasant surprises. It’s probably best to also go with someone slightly advanced in years: as Solon says in Herodotus, you don’t really know how happy someone’s life is until it’s over, and the next best thing would be a person whose legacy seems more or less fixed. (There are dangers there, too, as Bill Cosby knows.) And maybe you want someone with a rich trove of memories of a life spent courting risk and uncertainty, but who has since mellowed into something slightly more stable, with the aura of those past accomplishments still intact.
You also want someone with the kind of career that attracts devoted collaborators, which is the only kind of artistic wealth that really counts. But you don’t want too much fame or power, both of which can become traps in themselves. In many respects, then, what you’d want is something close to the life of half and half that Lin Yutang described so beautifully: “A man living in half-fame and semi-obscurity.” Take it too far, though, and you start to inch away from whatever we call celebrity these days. (Only in today’s world can an otherwise thoughtful profile of Brie Larson talk about her “relative anonymity.”) And there are times when a touch of recognition in public can be a welcome boost to your ego, like for Sally Field in Soapdish, as long as you’re accosted by people with the same basic mindset, rather than those who just recognize you from Istagram. You want, in short, to be someone who can do pretty much what he likes, but less because of material resources than because of a personality that makes the impossible happen. You want to be someone who can tell an interviewer: “Throughout my life I have been able to do what I truly love, which is more valuable than any cash you could throw at me…So long as I have a roof over my head, something to read and something to eat, all is fine…What makes me so rich is that I am welcomed almost everywhere.” You want to be Werner Herzog.
Paper is cheap, and other lessons from street art
When you come right down to it, graffiti is the most fundamental form of self-publishing there is. Long before Twitter, WordPress, or Amazon’s digital publishing arm, street artists managed to express themselves on the sides of buildings, fences, and city curbs, and the raw materials couldn’t have been cheaper: paint, paper, wheatpaste. At its best, the anonymity and accessibility of the form encouraged experimentation, radicalism, and resourcefulness—as exhilaratingly documented in Banksy’s great Exit Through the Gift Shop—as well as a refreshing lack of inhibition. As Raffi Khatchadourian of the New Yorker puts it in a recent profile of the street artist JR:
He rarely expresses doubt about his art; paper and glue are cheap, and it is easy to experiment with them rather than to agonize before executing a judgment.
In some ways, then, street art stands as a rebuke to those of us who are always seeking perfection in our own work. There’s no such thing as a “finished” piece of street art: it’s a work in progress, defined as much by the riskiness of its execution as the visible result, and it’s only complete when it succeeds in arousing a reaction in its audience. Even more importantly, it’s a reminder of how little an artist really needs. No matter what your medium of choice, the basic tools are readily at hand, if you have enough ingenuity to use them. Paper, or its equivalent, is cheap for everyone. And the best street art recognizes this. In the most literal way possible, it’s about throwing something against the wall and seeing what sticks.
The trouble with street art, of course, is the trouble with all forms of self-publishing: the work of a few good artists can be hard to find in a sea of meaningless graffiti. Most graffiti, after all, is ugly; most self-published works, when you consider the full range of material both in print and online, are unreadable. At first glance, bad graffiti might seem like the greater eyesore, since there’s no way of looking away from it in your own neighborhood, but graffiti, at least, has certain barriers to entry—notably its illegality—that discourage most of us from risking it. No such barriers exist on the Internet, and I dare you to find a city wall as terrifying as the comments section of, say, Yahoo News, which is really just graffiti in digital form.
So what’s the lesson here? There’s bad street art and good street art; bad self-published novels and good self-published novels; and bad comment threads and, believe it or not, good comment threads. As Theodore Sturgeon famously pointed out, the bad will always outweigh the good, in similar proportions, no matter what the medium. That’s the price we pay for making any means of expression universally accessible—and rightly so. Graffiti is just the most visible form of a process that takes place in every form of communication: a vast amount of experimentation, imitation, and outright trash that somehow results in a handful of viable artists and communities, whether or not we know their names. So if you think you have something to contribute, you should. Because paper is cheap. And we need you.
Quote of the Day
People look at an oil painting and admire the use of brushstrokes to convey meaning. People look at a graffiti painting and admire the use of a drainpipe to gain access.