Astounding Stories #6: “Microcosmic God” and “E for Effort”
Note: As I dive into the research process for my upcoming book Astounding: John W. Campbell, Isaac Asimov, Robert A. Heinlein, L. Ron Hubbard, and the Golden Age of Science Fiction, I’ll be taking the opportunity to highlight works within the genre that deserve to be rediscovered, reappraised, or simply enjoyed by a wider audience. You can read the earlier installments here.
It’s easy to forget that when Dianetics: The Modern Science of Mental Health was first published, it wasn’t just meant as a textbook, but as a manual for an entire social movement that was designed to emerge at exactly the same time. The community that sprang up around it was no accident, and it was rooted in the very same science fiction circles that had been introduced to L. Ron Hubbard’s theories in the pages of Astounding. On the east coast, the movement was based at the Hubbard Dianetic Research Foundation in Elizabeth, New Jersey, where Hubbard and his editor John W. Campbell were soon spending most of their time; on the west coast, it was centered on the Los Angeles chapter that was all but thrust into the hands of the writer A.E. van Vogt, in a disruption that took him out of science fiction for a decade. For Campbell, whose magazine had provided the initial platform that allowed Hubbard to reach a critical mass of readers, the foundation wasn’t just an adjunct to the book, but the heart of the entire project. Dianetics taught that individuals who had been “cleared” became smarter, more logical, and capable of accessing all the information they had ever learned or experienced. Unlike ordinary mortals, they were able to accurately process data from the world and evaluate it properly. And Campbell saw the foundation as a place where ideas of all kinds could be generated and refined by the heightened intellects that the therapy produced, which, in turn, was the only way to save mankind from its most destructive tendencies, as embodied in the threat of nuclear war.
This might seem like an impossibly grandiose mission, but it was only the expression, in the real world, of a longing that had been inherent in science fiction for years. The idea of a select group of enlightened men and women working together to save the human race from itself recurs repeatedly, and not just because it’s an engine for interesting stories. You see it, most famously, in Isaac Asimov’s Foundation series, first in the psychohistorians who transform psychology into an exact science that can be used to predict events far into the future, and then in the shadowy Second Foundation, which secretly nudges the minds of others to keep the plan on track. It’s there in Heinlein’s odd but wonderful novella Gulf, which was written just as he and Hubbard were becoming close friends, and which reads like a treatise wrapped in the pulpiest of pulp novels: it’s about a secret group of geniuses, the New Men, who parcel out scientific advances to the rest of society and defend the world against the existential threat of the nova effect, which could destroy the entire planet if it falls into the wrong hands. Perhaps most overtly, it’s visible in the numerous stories built around the general semantics of Alfred Korzybski, a fashionable theory of mental engineering that had a significant impact on authors like Hubbard, Heinlein, Poul Anderson, and van Vogt, whose novel The World of Null-A—which I hope to discuss in more detail soon—is both a fevered dramatization of Korzybski’s ideas and the weirdest story ever to appear in Astounding.
But for the most intriguing insights into Campbell’s hopes for the foundation, we should look at two stories in which the parallels are a little more subtle. The first is “Microcosmic God” by Theodore Sturgeon, published in 1941, which gives us a central character who reads a lot like a portrait of Campbell himself:
[Kidder] was always asking questions, and didn’t mind very much when they were embarrassing…If he was talking to someone who had knowledge, he went in there and got it, leaving his victim breathless. If he was talking to someone whose knowledge was already in his possession, he only asked repeatedly, “How do you know?”
Kidder, a scientist, is frustrated by society’s slow development of ideas, so he does it one better: he creates an artificial civilization in his laboratory populated by tiny creatures called Neoterics, who live and think at a rate hundreds of times faster than human beings, and to whom he poses scientific problems in the guise of their god. It takes the Neoterics just two hundred days to replicate all of mankind’s science, followed by the rapid development of everything from a vaccine against the common cold to an impenetrable force field, all in response to the miniature crises that he creates. It’s as perfect an allegory as I can imagine for Campbell’s vision of Astounding, which he saw as a collaboration between writers and fans to develop ideas at blinding speed, with himself as head of research. And he thought that the dianetics foundation would serve as an even greater laboratory.
The second story is by the author T.L. Sherred, who produced relatively little science fiction, but whose output includes one indisputable classic, “E for Effort,” which first appeared in 1947. It’s the story of two small-time operators who develop a technique for viewing events from any period in Earth’s history: they can literally look at anyone at any time, and they can film the result as if they had been there in person. They begin by using the technology to make popular documentaries, disguised as sword-and-sandal epics, about the likes of Alexander the Great, but they soon realize that they have something even more powerful at their disposal. By going back and documenting the sordid political realities of the first two world wars—“the cynical leaders who signed and laughed and lied”—they announce that their machine has made it impossible for governments to keep secrets, which is necessary “if atomic war is not to sear the face and fate of the world.” As one of the inventors tells the other:
War of any kind is what has made man spend most of his history in merely staying alive. Now, with the atom to use, he has within himself the seed of self-extermination. So help me, Ed, I’m going to do my share of stopping that, or I don’t see any point in living. I mean it!
In other words, what began as a form of entertainment becomes a means of saving the world. That’s exactly what Campbell thought science fiction could be. And it’s impossible to understand his hopes for dianetics, and the heartbreak that ensued when it fell short of that ideal, without remembering the vision of it that he infused, in secret, into the pages of his magazine.