Alec Nevala-Lee

Thoughts on art, creativity, and the writing life.

St. Francis of the Troubles

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Last night, my wife and I watched the great documentary Hearts of Darkness: A Filmmaker’s Apocalypse, which will hopefully bring my resurgent fascination with Apocalypse Now to a close, at least for the moment. (Which is something my wife is probably glad to hear.) And yet I’m still not quite sure why this movie, so extraordinary and yet so flawed, seized my imagination so forcefully again, when it had been at least ten years since I saw it any form. Part of it, obviously, was learning about Walter Murch’s fascinating editing process in the book The Conversations, but I think it’s also because this movie represents an audacity and willingness to take risks that has largely passed out of fashion, and which I’m trying to recover in my own work, albeit at a much more modest scale.

For those of us who were too young, or unborn, to remember when this movie came out, here’s the short version. Francis Coppola, coming off the great success of the two Godfather movies, decides to make Apocalypse Now, from a script by John Milius, as the first movie by his nascent Zoetrope Studios, even though he isn’t sure about the ending. Instead of the small, guerrilla-style movie that other potential directors, including George Lucas, had envisioned, Coppola elects to make a big, commercial war movie “in the tradition of Irwin Allen,” as he says in Hearts of Darkness. He pays the most important actor in the world, Marlon Brando, three million dollars for three weeks of filming. The entire Philippine air force is placed at his disposal. He goes off into the jungle, along with his entire family and a huge production team—and then what?

Well, he goes deeper. He throws out the original ending, fires his lead actor (Harvey Keitel, who was replaced with Martin Sheen after filming had already begun), and puts millions of dollars of his own money on the line. When Brando arrives, hugely overweight and unable to perform the role as written, the rest of the production is put on hold as they indulge in days of filmed improvisations, searching for a way out of their narrative bind. Coppola is convinced that the movie will be a failure, yet seems to bet everything on the hope that his own audacity will carry him through. And it works. The movie opens years behind schedule and grossly over budget, but it’s a huge hit. It wins many awards and is named one of the greatest movies of all time. Coppola survives. (It isn’t until a couple of years later, with One From the Heart, that he meets his real downfall, not in the jungle but in his own backyard.)

This is an astonishing story, and one that is unlikely ever to repeat itself. (Only Michael Bay gets that kind of money these days.) And yet, for all its excesses, the story has universal resonance. Coppola is the quintessential director, even more than Welles. His life reads like the perfect summation of the New Hollywood: he began in cheap quickies for the Roger Corman factory, became an Academy Award-winning screenwriter, created two of the greatest and most popular movies in history, became rich enough almost be a studio in himself, gambled it all, won, gambled it all again, lost, spent a decade or more in the wilderness, and now presides over a vineyard, his own personal film projects, and the most extraordinary family in American movies. (Any family that includes Sofia Coppola, Jason Schwartzman, and Nicolas Cage is in a class by itself.)

So what are the lessons here? Looking at Coppola, I’m reminded of what Goethe said about Napoleon: “The story of Napoleon produces on me an impression like that produced by the Revelation of Saint John the Divine. We all feel there must be something more in it, but we do not know what.” And that’s how I feel about St. Francis of the Troubles, as David Thomson so aptly calls him. No director—not Lucas, not Spielberg, not Scorsese—has risked or accomplished more. If Zoetrope had survived in the form for which it had been intended, the history of movies might have been different. Instead, it’s a mirage, a dream, like Kane’s Xanadu. All that remains is Coppola’s voice, so intimate in his commentary tracks, warm, conversational, and charged with regret, inviting us to imagine what might have been.

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