Posts Tagged ‘Sneakers’
Last night, my wife and I were getting ready to watch The Next Three Days, which we’d rented from Netflix, only to be confronted by a frustratingly common occurrence: the disc stalled in our player, then died. The problem, weirdly, seems to be that movies released by Lionsgate (including Mad Men, alas) are incompatible with our LG Blu-ray player, an issue that has been widely noted but not, to my knowledge, fixed. Faced with the prospect of a movieless night, we frantically checked our on-demand queue for a backup option, and while we nearly went with Die Hard With a Vengeance—a revealing choice in itself, as you’ll see—a sudden inspiration and a quick search led to the following question: “Want to watch Speed?”
Which, of course, we did. And it was great. It’s always a pleasure when a movie you haven’t seen in years holds up as well as you remember, and Speed is still stunningly good. (Looking back, it’s clear that it came out at just the right time in the history of special effects, in which stunts could be cleaned up digitally, but were still reliant on old-fashioned manpower. These days, I suspect that a lot of the big moments would be rendered in CGI, much to the movie’s loss.) And the evening’s resounding success made me reflect on the role of cinematic comfort food, which, for lack of a better definition, is any movie that comes to mind when somebody asks, “Well, so what do you feel like watching?”
But maybe we can do better than that. The essential characteristic of movie comfort food is that it’s ideally suited to be seen on television—which, in fact, is where we often see it first. It’s a movie that can be watched multiple times, even internalized, without any loss of enjoyment, to the point where we can tune in halfway and know precisely where we are. It generally features appealing actors we might not necessarily pay to watch in a theater—hence the fact that Keanu Reeves stars in at least three classic comfort food movies (Speed, Point Break, and my beloved Bram Stoker’s Dracula). And it tends to tell clean, simple, satisfying stories that are exciting without being overwhelming: escapist action or comedy, not intense violence or suspense.
Occasionally, a movie that fits these criteria crosses over into the realm of art, as Star Trek II: The Wrath of Khan does for me. For the most part, though, these are movies that might not make our list of the best movies of all time, but still occupy a special place in our hearts—perhaps because they’re often movies we first saw as teenagers. For me, they include Sneakers; any of the great Nicolas Cage trifecta of ’90s action movies, especially Con Air; the vintage Bruce Willis movie of your choice; and more recently, and inexplicably, Michael Mann’s Miami Vice, which may hold the record for the movie most often found playing in the background in our house. You’ll probably have a list of your own. And while these aren’t all great movies, I wouldn’t want to live without them. Or Ghostbusters.
[Umberto] Eco is a very good example of a writer who leads dozens of young writers into a literary cul-de-sac.
Perhaps because I just saw Sneakers again, I’ve been playing a lot with anagrams, especially for the titles of my own novels. Kamera, may it rest in peace, never had much of an anagram to its credit (A Maker is the best I could do), but one of the nice things about The Icon Thief is that its title provides a secret clue to the debt I owe one of my favorite writers. Hint: Eco thief.
Foucault’s Pendulum, by the Italian semiotician Umberto Eco, is probably the novel, for better or worse, that has influenced me more than any other. I say “for better or worse” because it’s far from clear that its influence has been a good thing. I first read Foucault’s Pendulum, along with The Name of the Rose, when I was thirteen years old, which was just the right age for me to be completely blown away by Eco’s intelligence, ingenuity, erudition, and above all his way of engaging a world of ideas through the mystery and conspiracy genres. When I was a teenager—and this hasn’t changed much—I wanted to know something about everything, and Eco, more than any other author I had read up to that point, had seemingly managed to weave the entire world into a single book. (It’s only as I’m writing this now that it strikes me as appropriate that his translator is named William Weaver.)
The trouble, of course, is that the vision of the world expressed in Foucault’s Pendulum isn’t nearly as complete as I had once believed. There are no truly persuasive characters in the novel—merely vehicles for astonishing conversations, which, as Salman Rushdie points out, are “entirely free of anything resembling a credible spoken word.” For Eco, it’s idea, idea, idea, which is great when you’re thirteen and craving intellectual structures, even satirical ones, but not so much when you’re thirty and trying to write real novels. It wasn’t until a year or two later, when I first began to read John Fowles, that I began to see how massive erudition could be conjoined with genuine plots, characters, prose, and formal invention. But the damage had already been done. For the rest of my life, I’d be more comfortable writing about ideas than human beings, and it’s only recently that I’ve begun to move gingerly in the other direction.
And yet even that isn’t the whole truth. The fact remains that Foucault’s Pendulum has given me more pleasure than just about any other novel. My original copy, which still sits on my bookshelf, is flaking and falling apart, but if there were a fire in my apartment right now, it’s one of the first ten things I would save from the flames. Eco turned me on to Borges (his master), the cabalists, and The Golden Bough. The Icon Thief, with its elaborate verbal conspiracies, would be unthinkable without his influence. And Eco himself remains the perfect intellectual. In some ways, I still wish I’d discovered him after Fowles—my entire inner life, not to mention my writing, would have been immeasurably different as a result. But it’s also possible that Eco simply encouraged an artistic tendency that was already there, and showed me its greatest possible realization, as well as its limitations. I don’t think I’ll ever move beyond him. But perhaps, very gradually, I can become something else.